interracial), and gave a wonderful fillip to our sex (which, too, in the beginning, was almost always interracial).
What first struck me about Luna when we later lived together was that she did not own a bra. This was curious to me, I suppose, because she also did not need one. Her chest was practically flat, her breasts like those of a child. Her face was round, and she suffered from acne. She carried with her always a tube of that “skin-colored” (if one’s skin is pink or eggshell) medication designed to dry up pimples. At the oddest times—waiting for a light to change, listening to voter registration instructions, talking about her father’s new girlfriend—she would apply the stuff, holding in her other hand a small brass mirror the size of her thumb, which she also carried for just this purpose.
We were assigned to work together in a small, rigidly segregated South Georgia town that the city fathers, incongruously and years ago, had named Freehold. Luna was slightly asthmatic and when overheated or nervous she breathed through her mouth. She wore her shoulder-length black hair with bangs to her eyebrows and the rest brushed behind her ears. Her eyes were brown and rather small. She was attractive, but just barely and with effort. Had she been the slightest bit overweight, for instance, she would have gone completely unnoticed, and would have faded into the background where, even in a revolution, fat people seem destined to go. I have a photograph of her sitting on the steps of a house in South Georgia. She is wearing tiny pearl earrings, a dark sleeveless shirt with Peter Pan collar, Bermuda shorts, and a pair of those East Indian sandals that seem to adhere to nothing but a big toe.
The summer of ’65 was as hot as any other in that part of the South. There was an abundance of flies and mosquitoes. Everyone complained about the heat and the flies and the hard work, but Luna complained less than the rest of us. She walked ten miles a day with me up and down those straight Georgia highways, stopping at every house that looked black (one could always tell in 1965) and asking whether anyone needed help with learning how to vote. The simple mechanics: writing one’s name, or making one’s “X” in the proper column. And then, though we were required to walk, everywhere, we were empowered to offer prospective registrants a car in which they might safely ride down to the county courthouse. And later to the polling places. Luna, almost overcome by the heat, breathing through her mouth like a dog, her hair plastered with sweat to her head, kept looking straight ahead, and walking as if the walking itself was her reward.
I don’t know if we accomplished much that summer. In retrospect, it seems not only minor, but irrelevant. A bunch of us, black and white, lived together. The black people who took us in were unfailingly hospitable and kind. I took them for granted in a way that now amazes me. I realize that at each and every house we visited I assumed hospitality, I assumed kindness. Luna was often startled by my “boldness.” If we walked up to a secluded farmhouse and half a dozen dogs ran up barking around our heels and a large black man with a shotgun could be seen whistling to himself under a tree, she would become nervous. I, on the other hand, felt free to yell at this stranger’s dogs, slap a couple of them on the nose, and call over to him about his hunting.
That month with Luna of approaching new black people every day taught me something about myself I had always suspected: I thought black people superior people. Not simply superior to white people, because even without thinking about it much, I assumed almost everyone was superior to them; but to everyone. Only white people, after all, would blow up a Sunday-school class and grin for television over their “victory,” i.e., the death of four small black girls. Any atrocity, at any time, was expected from them. On the other hand, it never
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