toss a wobbly football around. But from that day forward, a part of me felt trampled on, crushed, and I took refuge in the life that my grandparents led. After school let out, I would walk the five blocks to our apartment; if I had any change in my pockets, I might stop off at a newsstand run by a blind man, who would let me know what new comics had come in. Gramps would be at home to let me into the apartment, and as he lay down for his afternoon nap, I would watch cartoons and sitcom reruns. At four-thirty, I would wake Gramps and we would drive downtown to pick up Toot. My homework would be done in time for dinner, which we ate in front of the television. There I would stay for the rest of the evening, negotiating with Gramps over which programs to watch, sharing the latest snack food he’d discovered at the supermarket. At ten o’clock, I went to my room ( Johnny Carson came on at that time, and there was no negotiating around that), and I would fall asleep to the sounds of Top 40 music on the radio.
Nested in the soft, forgiving bosom of America’s consumer culture, I felt safe; it was as if I had dropped into a long hibernation. I wonder sometimes how long I might have stayed there had it not been for the telegram Toot found in the mailbox one day.
“Your father’s coming to see you,” she said. “Next month. Two weeks after your mother gets here. They’ll both stay through New Year’s.”
She carefully folded the paper and slipped it into a drawer in the kitchen. Both she and Gramps fell silent, the way I imagine people react when the doctor tells them they have a serious, but curable, illness. For a moment the air was sucked out of the room, and we stood suspended, alone with our thoughts.
“Well,” Toot said finally, “I suppose we better start looking for a place where he can stay.”
Gramps took off his glasses and rubbed his eyes.
“Should be one hell of a Christmas.”
Over lunch, I explained to a group of boys that my father was a prince.
“My grandfather, see, he’s a chief. It’s sort of like the king of the tribe, you know…like the Indians. So that makes my father a prince. He’ll take over when my grandfather dies.”
“What about after that?” one of my friends asked as we emptied our trays into the trash bin. “I mean, will you go back and be a prince?”
“Well…if I want to, I could. It’s sort of complicated, see, ’cause the tribe is full of warriors. Like Obama…that means ‘Burning Spear.’ The men in our tribe all want to be chief, so my father has to settle these feuds before I can come.”
As the words tumbled out of my mouth, and I felt the boys readjust to me, more curious and familiar as we bumped into each other in the line back to class, a part of me really began to believe the story. But another part of me knew that what I was telling them was a lie, something I’d constructed from the scraps of information I’d picked up from my mother. After a week of my father in the flesh, I had decided that I preferred his more distant image, an image I could alter on a whim—or ignore when convenient. If my father hadn’t exactly disappointed me, he remained something unknown, something volatile and vaguely threatening.
My mother had sensed my apprehension in the days building up to his arrival—I suppose it mirrored her own—and so, in between her efforts to prepare the apartment we’d sublet for him, she would try to assure me that the reunion would go smoothly. She had maintained a correspondence with him throughout the time we had been in Indonesia, she explained, and he knew all about me. Like her, my father had remarried, and I now had five brothers and one sister living in Kenya. He had been in a bad car accident, and this trip was part of his recuperation after a long stay in the hospital.
“You two will become great friends,” she decided.
Along with news of my father, she began to stuff me with information about Kenya and
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