one?â
âNothing under that one. You know him?â
The printer shook his head.
âNever heard of Tommy Baggio?â
Again the printer shook his head.
âHeâs running for state senator.â
âAnd I guess you people would rather he wouldnât?â
âThatâs right. Thereâs just one thing. He needs a moustache, a little Hitler moustache.â From his wallet he drew the newspaper clipping with Baggioâs picture. âThis is what he looks like now. Ouestion is, can you put back the moustache?â
The printer studied the clipping and the photograph for a moment, and then said, âNo problem.â
âOkay. What will the whole business cost me?â
âYou mean with the envelopes and all?â
âYeah, we got to have envelopes. And the envelopes got to have The Committee of Concerned Citizens in the upper left-hand corner.â
âNo address?â
âNo. Just The Committee of Concerned Citizens. How much would it be?â
âWell, how many would you want?â
âOh yeah. Look, I donât know right now. Could you sort of make it up and give me like a proof? Then I could tell you afterwards how many weâd want to print up.â
âYeah, I could do that.â
Tony started for the door, and then stopped. âHey, how about changing that sentence to âDo you care?â You know, it makes it more subtle-like.â
âSure. Tell you what, Iâll set it up both ways and you can see which you like best.â
âSwell.â
14
Howard Magnuson patted the papers spread out on the desk in his study and said to Morris Halperin, âI had a couple of chaps from my Boston office do a little research. I wanted to know how our salary schedule compared with those of other religious institutions. Some of the results are quite surprising. Were you aware that overall we pay our people a lot more than our Christian friends do theirs?â
Halperin nodded. He had the uneasy feeling that he was about to be treated to a display of Magnusonâs business thinking: If synagogue salaries were generally higher than church salaries, obviously money could be saved by cutting back. He thought to head him off.
âItâs the old business of apples and oranges,â he said easily. âYou canât compare the work of our teachers in the religious school, who are professionals and work a full week, with Sunday school teachers, who teach an hour or so a week. As for the job of cantor, I donât know what youâd compare him to in a church. Maybe the leader of the choir. Again, thereâs really no comparison.â
âI was thinking primarily of the rabbi,â said Magnuson. âNow thereâs a reasonable comparison between the rabbi on the one hand and a minister or a priest on the other.â
âOnly on the surface,â said Halperin. âThe minister or the priest has a vocation; he receives a call to preach the word of God, something like the prophet Jonah.â
âSo?â
âSo heâs in the position of somebody whoâs terribly anxious to sell something to someone whoâs not particularly interested in buying. Which makes it a buyerâs market.â
âAnd the rabbi?â
âHeâs under no such divine command. He goes into the rabbinate the way someone goes into law or medicine, and he goes to a congregation, not because he receives a callâunless itâs a telephone call from the head of the Ritual Committeeâbut because heâs offered a contract. So the law of supply and demand controls, and there just arenât that many rabbis available.â
âYou seem to know a lot about the rabbi situation,â said Magnuson.
Halperin grinned. âI ought to. Weâve got one in the family. My kid brother is a rabbi.â
âOh yes? I see. Well, I just brought up the comparison with churches as a matter of minor interest.
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