Killing Jesus: A History by Bill O'Reilly, Martin Dugard

with its expectations and judgments. Whatever the reason, he has escaped to a hilltop castle in beautiful Capri, over the sparkling waters of the Mediterranean, an otherworldly turquoise, where he can eat what he wants, sleep with whom he desires, drink as much as he wants, and rule Rome from a distance.
    So that he knows what fates the gods will bring, Tiberius has brought along the one man he trusts above all others: Thrasyllus, the royal astrologer. In addition to the baths, cisterns, great hall, private suites, and lighthouse Tiberius built to make life on Capri as comfortable as possible, he also constructed the special observatory that will allow Thrasyllus to make sense of the stars each night.
    Of course, should Thrasyllus fail Tiberius, whether through bad information or willful manipulation, his long fall into the sea will be no different from that of the young sex slaves.
    For Tiberius learned long ago that no one can be trusted. He was born two years after the death of Julius Caesar, whose name has been incorporated into his own. When his mother divorced his natural father to marry the man who would one day be known as Augustus, the three-year-old Tiberius actually benefited from the betrayal. The Roman emperor soon adopted him as his own son, and Tiberius rode through the streets of Rome in Augustus’s chariot during the public celebration marking the crucial victory over Marc Antony and Cleopatra.

    The boy grew up privileged, trained in the classical manner, excelling in oratory and rhetoric. By age twenty, he was commanding armies. A brilliant tactician and fearless fighter, Tiberius was known for his successes on the battlefield—but also for his dark and gloomy behavior and the severe acne covering his face. Upon his return to Rome, he found love and married a young woman of noble birth named Vipsania. They had a child, Drusus Julius Caesar, after which Vipsania was soon pregnant with a second baby. But Augustus cruelly intervened. In an act that would dramatically transform Tiberius, the self-proclaimed son of god ordered Tiberius to divorce Vipsania after eight years of marriage and wed Augustus’s recently widowed daughter, Julia. When Tiberius argued against the divorce, he was ordered to be compliant or suffer harsh punishment. Devastated, Vipsania suffered a miscarriage.
    Tiberius was distraught but obeyed the emperor. A short time later he accidentally ran into his beloved Vipsania on the streets of Rome and broke down, making a very public display by sobbing and begging for forgiveness. When news of this behavior reached Augustus, he demanded that Tiberius never again speak with Vipsania.
    And so died the human part of Tiberius. At that moment, his life of cruelty, depravity, and drunkenness began. The man who once studied rhetoric and who loved the mother of his child was emotionally destroyed. Never again would he act in a humane manner. But his behavior didn’t bother his new wife, Julia, who herself embraced debauchery. She had a fondness for dwarves, and when Tiberius once again marched off to war—this time in Gaul—she kept such a man nearby at all times for her immediate pleasure. Julia was a great beauty, which made it easier for her to indulge her base instincts. She attended orgies, openly prostituted herself, and publicly flaunted her disregard for Tiberius. Most grievous of all, when Tiberius returned from Gaul, he found that she had turned their home into a brothel.

Emperor Tiberius
    Even Augustus was appalled. He granted Tiberius a divorce. But the man who would one day be emperor would never marry again.
    Deeply shamed, Tiberius, approaching forty years old, exiled himself to the Greek island of Rhodes. There he began to drink in ever-larger quantities and established a pattern of cruel behavior that he would embrace to the day he died. He routinely committed murder, even ordering the decapitation of a man whose only crime was making a poor mathematical calculation.
    In the