Killing Jesus: A History by Bill O'Reilly, Martin Dugard Page A
Authors: Bill O'Reilly, Martin Dugard
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final years of his reign, Augustus recalled Tiberius from Rhodes, grooming him to become emperor. There was no other suitable prospect. Tiberius accepted the challenge in willing and ruthless fashion. After Augustus died in A.D. 14, Tiberius ordered the execution of any would-be pretender. For twelve long years, Tiberius did battle with the Senate and oversaw the empire in a proficient, workmanlike manner. But upon the sudden and unexplained deaths of his adopted son Germanicus 1 and natural-born son Drusus, 2 ages thirty-three and thirty-four, respectively, Tiberius could take no more.
Fed up with the intrigues of Rome, Tiberius ordered that renovations and enhancements be made to Augustus’s villas on the island of Capri. This included the construction of “lechery nooks” and the special pools in which he now swims naked with young boys. His servants are authorized to kidnap children, and Tiberius even employs a man known as “Master of the Imperial Pleasures,” whose sole job is providing the emperor with new bodies.
In the midst of all this, Tiberius continues to hold control of the vast Roman Empire. From high on a mountain, safe from assassination plots, and surrounded only by those he can murder on a whim, Tiberius Julius Caesar Augustus issues the moral and legal decrees that will determine the fate of millions. Those mandates especially affect Roman administrators.
Pontius Pilate, newly installed as Roman governor of Judea, knows that his personal and professional future depends on making the degenerate Tiberius happy. Despite his own pagan lifestyle, Tiberius admires the Jews’ religious ways. He considers the Jews the most devout subjects in the empire when it comes to keeping the Sabbath holy. Tiberius sends an order to Pontius Pilate on how to treat the Jewish population: “Change nothing already sanctioned by custom, but to regard as a sacred trust both the Jews themselves, and their laws, which are conducive to public order.”
So it is that Pontius Pilate honors that “sacred trust” by strengthening his bond with the high priest Caiaphas, the figurehead of the Jewish faith and the most powerful man in Jerusalem. According to Tiberius’s orders, Pilate is not to meddle in matters of Jewish law.
It is an order that Pilate will remember all too well.
* * *
Herod Antipas, now approaching fifty, understands that allegiance to Tiberius is vital. He has spent a great deal of time in Rome, educating himself in Roman ways and customs and absorbing Romans’ fondness for literature, poetry, and music. The Jew Antipas even dresses like Roman aristocracy, wearing the semicircular piece of cloth known as a toga rather than the simple robes of the Jewish people.
During his time in Rome, Antipas learned to douse his food with fermented fish sauce, a pickled condiment favored by Romans with a strong taste that masked spoilage from lack of refrigeration. He attended chariot races at the Circus Maximus. He might even have taken a slave for a lover. In Rome, prostitution is legal and even taxed. The only shame was for a male citizen of Rome to be the submissive partner in a homosexual relationship, which was why Julius Caesar’s long-rumored affair with the king of Bithynia was never forgotten by his enemies.
Antipas has great power over the Jewish peasants, but he must do as Rome tells him to do. He can never comment negatively on anything Tiberius does—even though the Jews are every day becoming more disenchanted with Roman rule. His fear of Tiberius also prevents Antipas from making any reforms that would help the Jewish people. Caught in the middle, Antipas keeps his mouth shut and accumulates as much wealth as he can.
* * *
The Roman Empire may be vast, but all those roads built by the legions, and all those shipping lanes plied daily between Rome and her many outposts, mean that rumors travel fast. Household servants gossip, and word has spread about Tiberius’s aberrant and
Fed up with the intrigues of Rome, Tiberius ordered that renovations and enhancements be made to Augustus’s villas on the island of Capri. This included the construction of “lechery nooks” and the special pools in which he now swims naked with young boys. His servants are authorized to kidnap children, and Tiberius even employs a man known as “Master of the Imperial Pleasures,” whose sole job is providing the emperor with new bodies.
In the midst of all this, Tiberius continues to hold control of the vast Roman Empire. From high on a mountain, safe from assassination plots, and surrounded only by those he can murder on a whim, Tiberius Julius Caesar Augustus issues the moral and legal decrees that will determine the fate of millions. Those mandates especially affect Roman administrators.
Pontius Pilate, newly installed as Roman governor of Judea, knows that his personal and professional future depends on making the degenerate Tiberius happy. Despite his own pagan lifestyle, Tiberius admires the Jews’ religious ways. He considers the Jews the most devout subjects in the empire when it comes to keeping the Sabbath holy. Tiberius sends an order to Pontius Pilate on how to treat the Jewish population: “Change nothing already sanctioned by custom, but to regard as a sacred trust both the Jews themselves, and their laws, which are conducive to public order.”
So it is that Pontius Pilate honors that “sacred trust” by strengthening his bond with the high priest Caiaphas, the figurehead of the Jewish faith and the most powerful man in Jerusalem. According to Tiberius’s orders, Pilate is not to meddle in matters of Jewish law.
It is an order that Pilate will remember all too well.
* * *
Herod Antipas, now approaching fifty, understands that allegiance to Tiberius is vital. He has spent a great deal of time in Rome, educating himself in Roman ways and customs and absorbing Romans’ fondness for literature, poetry, and music. The Jew Antipas even dresses like Roman aristocracy, wearing the semicircular piece of cloth known as a toga rather than the simple robes of the Jewish people.
During his time in Rome, Antipas learned to douse his food with fermented fish sauce, a pickled condiment favored by Romans with a strong taste that masked spoilage from lack of refrigeration. He attended chariot races at the Circus Maximus. He might even have taken a slave for a lover. In Rome, prostitution is legal and even taxed. The only shame was for a male citizen of Rome to be the submissive partner in a homosexual relationship, which was why Julius Caesar’s long-rumored affair with the king of Bithynia was never forgotten by his enemies.
Antipas has great power over the Jewish peasants, but he must do as Rome tells him to do. He can never comment negatively on anything Tiberius does—even though the Jews are every day becoming more disenchanted with Roman rule. His fear of Tiberius also prevents Antipas from making any reforms that would help the Jewish people. Caught in the middle, Antipas keeps his mouth shut and accumulates as much wealth as he can.
* * *
The Roman Empire may be vast, but all those roads built by the legions, and all those shipping lanes plied daily between Rome and her many outposts, mean that rumors travel fast. Household servants gossip, and word has spread about Tiberius’s aberrant and
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