part
Your Script
Hereâs what to say to yourself or a worried third party who wonders why your kid is so unhappy and lacking in self-esteem.
Dear [Me/Relative/Teacher/Shrink/Angry Social Worker],
I share your concern about my childâs [misery/bad grades/bad behavior/status as a human black cloud] and have for some time. I think my spouse and I and [insert list of professional helpers] have come up with some good ideas about how to help him/her, and some have worked, but not enough. Right now weâre considering a new [psychotherapy/home-based care/change in meds/military school]. We see some positive signs, but itâs still touch and go. We appreciate the good help weâve received.
No matter what popular psychology tells you, donât pay too much attention to self-esteem, as nice as it is to have (and as often as the plea for you to like yourself comes with a pitch for a product to help you do just that). Develop your own objective methods for determining whether you or someone you care about is doing a good enough job and rely on the facts to tell you whether you should hold yourself responsible for whatever is going wrong. In almost every situation you can think of, there are commonsense procedures for defining agood-enough effort and seeing how you measure up, given whatever it is you donât control. Then, regardless of whether your self-esteem is too low or too high, you can figure out how to make the best of bad situations, take pride in your effort, and have confidence in your ability to do the right thing. You can like what you do with your choices, even if you donât love yourself.
chapter three
fuck fairness
Seeking justice and valuing fairness are supposed to be ideals worth pursuing, especially if you believe books by politicians, movies starring guys in capes, and shows involving law and/or order (not limited to Law & Order ). Unfortunately, while justice makes for a good motivation in fiction, itâs a dangerous goal in real life.
Since movies, TV shows, and a politicianâs ramblings are mostly fantasy, they can get away with depicting a world that is fundamentally just. The world we actually live in, however, is basically unfair, so seeking justice can become an excuse for pursuing unattainable dreams while ignoring important but much less satisfying obligations, like getting to work, making a living, and doing all the boring stuff, like taking out the garbage and paying the cable bill, for which capes are totally unnecessary.
Admittedly, experiencing personal injustice leaves lasting scars and a strong desire not just for revenge but for that better fantasy world where unfair acts arenât allowed.
Thatâs why the need for justice and fairness is not just a philosophical notion but a deep craving that easily blinds us to consequences and the existence of other priorities. We spend our leisure hours watching criminal things happen to innocent people, just because it satisfies a deep need to see the bad guys get identified, kicked, and permanently trussed in the end.
A willingness to make sacrifices for the sake of justice is what turns you into a crusader and martyr, caped or not, but the fact that most cartoon crusaders often wear masks, uniforms, and generic faces points to another side effect of justice lust: it erases your individuality. Whatever your responsibility to friends, family, parenting, and self-protection, pursuing justice rationalizes self-endangerment and thus imposes a lower priority on all the other things that make you you.
Given the amount of evil you can cause by pursuing fairness, you should know better than to trust your instincts when you feel a strong need to right a wrong, nail a villain, or, worst of all, get closure.
At least force yourself to think of probable and unintended consequences, so you donât wind up, say, hurting two of your children while punishing whoever hurt your third. Then redefine your goal, so that
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