The Tombs of Atuan

The Tombs of Atuan by Ursula K. Le Guin Page B

Book: The Tombs of Atuan by Ursula K. Le Guin Read Free Book Online
Authors: Ursula K. Le Guin
Tags: Fantasy, YA)
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knife and a butcher’s bowl and death, just as the whim took her.
    She had told no one but Kossil about the man, and Kossil had not told anyone else. He had been in the Painted Room three nights and days now, and still she had not asked Arha about him. Perhaps she assumed that he was dead, and that Arha had had Manan carry the body to the Room of Bones. It was not like Kossil to take anything for granted; but Arha told herself that there was nothing strange about Kossil’s silence. Kossil wanted everything kept secret, and hated to have to ask questions. And besides, Arha had told her not to meddle in her business. Kossil was simply obeying.
    However, if the man was supposed to be dead, Arha could not ask for food for him. So, aside from stealing some apples and dried onions from the cellars of the Big House, she did without food. She had her morning and evening meals sent to the Small House, pretending she wished to eat alone, and each night took the food down to the Painted Room in the Labyrinth, all but the soups. She was used to fasting for a day on up to four days at a time, and thought nothing about it. The fellow in the Labyrinth ate up her meager portions of bread and cheese and beans as a toad eats a fly: snap! it’s gone. Clearly he could have done so five or six times over; but he thanked her soberly, as if he were her guest and she his hostess at a table such as she had heard of in tales of feasts at thepalace of the Godking, all set with roast meats and buttered loaves and wine in crystal. He was very strange.
    “What is it like in the Inner Lands?”
    She had brought down a little cross-leg folding stool of ivory, so that she would not have to stand while she questioned him, yet would not have to sit down on the floor, on his level.
    “Well, there are many islands. Four times forty, they say, in the Archipelago alone, and then there are the Reaches; no man has ever sailed all the Reaches, nor counted all the lands. And each is different from the others. But the fairest of them all, maybe, is Havnor, the great land at the center of the world. In the heart of Havnor on a broad bay full of ships is the City Havnor. The towers of the city are built of white marble. The house of every prince and merchant has a tower, so they rise up one above the other. The roofs of the houses are red tile, and all the bridges over the canals are covered in mosaic work, red and blue and green. And the flags of the princes are all colors, flying from the white towers. On the highest of all the towers the Sword of Erreth-Akbe is set, like a pinnacle, skyward. When the sun rises on Havnor it flashes first on that blade and makes it bright, and when it sets the Sword is golden still above the evening, for a while.”
    “Who was Erreth-Akbe?” she said, sly.
    He looked up at her. He said nothing, but he grinned a little. Then as if on second thoughts he said, “It’s true you would knowlittle of him here. Nothing beyond his coming to the Kargish lands, perhaps. And how much of that tale do you know?”
    “That he lost his sorcerer’s staff and his amulet and his power—like you,” she answered. “He escaped from the High Priest and fled into the west, and dragons killed him. But if he’d come here to the Tombs, there had been no need of dragons.”
    “True enough,” said her prisoner.
    She wanted no more talk of Erreth-Akbe, sensing a danger in the subject. “He was a dragonlord, they say. And you say you’re one. Tell me, what is a dragonlord?”
    Her tone was always jeering, his answers direct and plain, as if he took her questions in good faith.
    “One whom the dragons will speak with,” he said, “that is a dragonlord, or at least that is the center of the matter. It’s not a trick of mastering the dragons, as most people think. Dragons have no masters. The question is always the same, with a dragon: will he talk with you or will he eat you? If you can count upon his doing the former, and not doing the latter,

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