childhood imbibed from him “the idea that Christian religion and civilization owes to Judaism an immeasurable debt, shamefully ill repaid.”
He was the most dined-out man in London. Blandly ignoring the implacable rule that required the Leader of the House to be in his place throughout a sitting, he would often disappear during the dinner hour, reappearing shamelessly some hours later in evening dress. Every diary of the time finds him at house parties and dinner parties: “at the Rothschilds,” wrote John Morley, “only Balfour there, partie carrée , always most pleasurable.” He was one of twenty men at dinner at Harry Cust’s, where the talk was so absorbing that when the house caught fire upstairs the dinner continued while the footmen passed bath towels with the port for protection against water from the firemen’s hoses; he was at Blenheim Palace with the Marlboroughs in a party including the Prince and Princess of Wales, the Curzons, the Londonderrys, the Grenfells and Harry Chaplin; he was at Chatsworth with the Devonshires in a party including the Duke and Duchess of Connaught, Count Mensdorff, the Austrian Ambassador, the ugly, fascinating and ribald Marquis de Soveral, Ambassador of Portugal, the de Greys, Ribblesdales and Grenfells; he was at Hatfield with the Salisburys in a party including the Duke of Argyll, Mr. Speaker Peel and his daughter, Mr. Buckle of The Times , George Curzon and General Lord Methuen; he was at Cassiobury, home of Lord Essex, one Sunday at the end of a brilliant London season, when Edith Wharton, arriving for tea, “found scattered on the lawn under the great cedars the very flower and pinnacle of the London world: Mr. Balfour, Lady Desborough, Lady Elcho, John Sargent, Henry James and many others of that shining galaxy, so exhausted by their social labors of the past weeks … that beyond benevolent smiles they had little to give.”
Most often Balfour was to be found at Clouds, home of the baronet Sir Percy Wyndham and favored country house of the Souls. Among their congenial company the particular attraction for Balfour was Lady Elcho, one of the three beautiful Wyndham sisters, with whom, though she was the wife of a friend, Balfour pursued a discreet affair over a period of some twelve years, of which the letters survive. Sargent, when he painted the sisters in 1899, was hampered by no such compelling realism as affected him in the matter of Lady Charles Beresford’s eyebrows. The group portrait of Lady Elcho, Mrs. Tennant and Mrs. Adeane, gowned in porcelain whiteness and draped in poses of careless but haughty elegance upon a sofa, is a dazzling dream of feminine aristocracy.
The ladies of the Souls, in conscious reaction to the Victorian feminine ideal, determined to be intellectual, to be slim and likewise to allow themselves a new freedom of private morality. Their only American member, the beautiful Daisy White, wife of Henry White, First Secretary of the American Embassy, was once congratulated by a friend on not allowing herself to be changed by “all those people who have lovers.” In this activity the Souls were no different from the more philistine members of the Prince of Wales’s set. All were engaged in the same open conspiracy in which Society managed to depart from Victorian morality without deserting propriety. Balfour’s liaison with Lady Elcho was for a while serious enough to cause their friends some anxiety. The feelings of the husband, Hugo, Lord Elcho, heir of the Earl of Wemyss and a member, though a silent one, of the same circle, are unknown. The affair, like the Duke of Devonshire’s, was the permitted excursion of a person of character and position sufficiently lofty to be above reproach.
When Balfour first entered Parliament at twenty-six from a family-controlled borough, it had been less from personal desire than from ordained fate as an eldest son and a Cecil. By the time he moved into Downing Street in 1895 as First Lord of the
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