âWhatâs wrong with Fox House?â
âYouâre a human,â Namgi says, rather unhelpfully.
âAnd?â
Namgiâs grin could light a candle. â Th e head of Fox House is a demon.â
Â
11
Two boats depart from Lotus House, one carrying Shin, Namgi, and myself, the other Kirin and three fierce-looking women, garbed in the red-and-white robes of priestesses.
Already the news of what happened at Lotus House seems to have spread throughout the city. We pass by boats traveling in the opposite direction. Upon catching sight of Shin, their occupants ask if the rumors are true, if he truly is to marry a human girl. And a Sea Godâs bride, no less!
Shin ignores them, closing his eyes as he leans against the prow of the boat. Instead, itâs Namgi who answers by lifting one oar. âLotus House has a lady at last!â he shouts. A cheer goes up.
No one pays me any attention, likely mistaking me for a servant.
âAre the people of the city always so interested in the affairs of the houses?â I ask, watching Namgi struggle to navigate a tight bend in the canal.
He only answers after finally managing to regain our course. âFor spirits, when days often seem to blend together, any smallchange riles them up. Th atâs why the arrival of the Sea Godâs bride is such a momentous occasion, an excuse as good as any for a celebration.â
Earlier, when I walked through the city with Mask, Dai, and Miki, it seemed like the city was in a festive mood, what with all the people out on the streets, the many lanterns, food, and fireworks. Even in Lotus House it was a party.
Not like at home. Is this why the gods have abandoned us? Do they not care about the hardships of the human world because the Spirit Realm suffers no consequences?
And what of the spirits themselves, donât they remember what it was like to be human? Donât they worry for those theyâve left behind? Or do their memories, as Namgi implied, grow distant and hazy with time spent here in the Spirit Realm?
Outside a grand teahouse built over the canal, a crowd gathers, jostling one another to get a glimpse of our boat. I canât be sure, but I think I see a boy with thick hair slip through the crowd, an infant strapped to his back.
âItâs true that the affairs of certain houses interest the spirits more than others,â Namgi continues blithely. âIn the Sea Godâs city, there are eight great houses, all of which serve the Sea God. Shin is the head of the most powerful house, the one that all the others look to for guidance and order. While houses like Spirit House protect the interests of spirits, and Tiger and Crane, soldiers and scholars, respectively, Lotus House protects the interests of the gods.â
âAnd the gods protect humans,â I say.
I know Iâve caught Shinâs attention when he slowly sits up, watching me closely. Th e boat dips in the water, and I grip the seat, bracing my feet on the wooden boards.
Perhaps I shouldnât anger him. Our allianceâif I can even call it thatâis tentative at best. But the sounds of merrymaking now grate upon my ears, raucous laughter and out-of-tune singing, and cutting through it all a loud and clear soundâthe peal of a chime.
Th e boat rocks, bringing our bodies closer.
âDo you deny it, then,â I ask, âthat gods are meant to protect humans?â
âI do deny it.â Shinâs voice is low, his words as merciless and cruel as they were in the Sea Godâs hall. âHumans are fickle, violent creatures. Because they fear their own deaths, they are driven to war, scouring from the earth in seconds that which takes years to grow.â
âOnly because death shadows them closely,â I retort. âCan you blame them, when death has no patience, slipping into their homes and stealing the breath from their children?â
âI can blame them,â he says,
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