failings?” As a joke, I raised my hand and was the only one to do so. “O.K., Jean-Baptiste will do.” No, he didn’t say just that because I had another name then. He declared at least that nominating oneself as I had done presupposed also the greatest virtue and proposed electing me. The others agreed, in fun, but with a trace of seriousness all the same. The truth is that Du Guesclin had impressed us. It seems to me that even I was not altogether laughing. To begin with, I considered that my little prophet was right; and then with the sun, the exhausting labor, the struggle for water, we were notup to snuff. In any case, I exercised my pontificate for several weeks, with increasing seriousness.
Of what did it consist? Well, I was something like a group leader or the secretary of a cell. The others, in any case, and even those who lacked faith, got into the habit of obeying me. Du Guesclin was suffering; I administered his suffering. I discovered then that it was not so easy as I thought to be a pope, and I remembered this just yesterday after having given you such a scornful speech on judges, our brothers. The big problem in the camp was the water allotment. Other groups, political or sectarian, had formed, and each prisoner favored his comrades. I was consequently led to favor mine, and this was a little concession to begin with. Even among us, I could not maintain complete equality. According to my comrades’ condition, or the work they had to do, I gave an advantage to this or that one. Such distinctions are far-reaching, you can take my word for it. But decidedly I am tired and no longer want to think of that period. Let’s just say that I closed the circle the day I drank the water of a dying comrade. No, no, it wasn’t Du Guesclin; he was already dead, I believe, for he stinted himself toomuch. Besides, had he been there, out of love for him I’d have resisted longer, for I loved him—yes, I loved him, or so it seems to me. But I drank the water, that’s certain, while convincing myself that the others needed me more than this fellow who was going to die anyway and that I had a duty to keep myself alive for them. Thus,
cher
, empires and churches are born under the sun of death. And in order to correct somewhat what I said yesterday, I am going to tell you the great idea that has come to me while telling all this, which—I’m not sure now—I may have lived or only dreamed. My great idea is that one must forgive the pope. To begin with, he needs it more than anyone else. Secondly, that’s the only way to set oneself above him …
Did you close the door thoroughly? Yes? Make sure, please. Forgive me, I have the bolt complex. On the point of going to sleep, I can never remember whether or not I pushed the bolt. And every night I must get up to verify. One can be sure of nothing, as I’ve told you. Don’t think that this worry about the bolt is the reaction of a frightened possessor. Formerly I didn’t lock my apartment or mycar. I didn’t lock up my money; I didn’t cling to what I owned. To tell the truth, I was a little ashamed to own anything. Didn’t I occasionally, in my social remarks, exclaim with conviction: “Property, gentlemen, is murder!” Not being sufficiently big-hearted to share my wealth with a deserving poor man, I left it at the disposal of possible thieves, hoping thus to correct injustice by chance. Today, moreover, I possess nothing. Hence I am not worried about my safety, but about myself and my presence of mind. I am also eager to block the door of the closed little universe of which I am the king, the pope, and the judge.
By the way, will you please open that cupboard? Yes, look at that painting. Don’t you recognize it? It is “The Just Judges.” That doesn’t make you jump? Can it be that your culture has gaps? Yet if you read the papers, you would recall the theft in 1934 in the St. Bavon Cathedral of Ghent, of one of the panels of the famous van Eyck altarpiece,
Of what did it consist? Well, I was something like a group leader or the secretary of a cell. The others, in any case, and even those who lacked faith, got into the habit of obeying me. Du Guesclin was suffering; I administered his suffering. I discovered then that it was not so easy as I thought to be a pope, and I remembered this just yesterday after having given you such a scornful speech on judges, our brothers. The big problem in the camp was the water allotment. Other groups, political or sectarian, had formed, and each prisoner favored his comrades. I was consequently led to favor mine, and this was a little concession to begin with. Even among us, I could not maintain complete equality. According to my comrades’ condition, or the work they had to do, I gave an advantage to this or that one. Such distinctions are far-reaching, you can take my word for it. But decidedly I am tired and no longer want to think of that period. Let’s just say that I closed the circle the day I drank the water of a dying comrade. No, no, it wasn’t Du Guesclin; he was already dead, I believe, for he stinted himself toomuch. Besides, had he been there, out of love for him I’d have resisted longer, for I loved him—yes, I loved him, or so it seems to me. But I drank the water, that’s certain, while convincing myself that the others needed me more than this fellow who was going to die anyway and that I had a duty to keep myself alive for them. Thus,
cher
, empires and churches are born under the sun of death. And in order to correct somewhat what I said yesterday, I am going to tell you the great idea that has come to me while telling all this, which—I’m not sure now—I may have lived or only dreamed. My great idea is that one must forgive the pope. To begin with, he needs it more than anyone else. Secondly, that’s the only way to set oneself above him …
Did you close the door thoroughly? Yes? Make sure, please. Forgive me, I have the bolt complex. On the point of going to sleep, I can never remember whether or not I pushed the bolt. And every night I must get up to verify. One can be sure of nothing, as I’ve told you. Don’t think that this worry about the bolt is the reaction of a frightened possessor. Formerly I didn’t lock my apartment or mycar. I didn’t lock up my money; I didn’t cling to what I owned. To tell the truth, I was a little ashamed to own anything. Didn’t I occasionally, in my social remarks, exclaim with conviction: “Property, gentlemen, is murder!” Not being sufficiently big-hearted to share my wealth with a deserving poor man, I left it at the disposal of possible thieves, hoping thus to correct injustice by chance. Today, moreover, I possess nothing. Hence I am not worried about my safety, but about myself and my presence of mind. I am also eager to block the door of the closed little universe of which I am the king, the pope, and the judge.
By the way, will you please open that cupboard? Yes, look at that painting. Don’t you recognize it? It is “The Just Judges.” That doesn’t make you jump? Can it be that your culture has gaps? Yet if you read the papers, you would recall the theft in 1934 in the St. Bavon Cathedral of Ghent, of one of the panels of the famous van Eyck altarpiece,
Similar Books
