season. Green plants—deciduous green leaves—grow everywhere, all winter long, and small shoots come up pale and new in every season. Leaves die on the tree in May, turn brown, and fall into the creek. The calendar, the weather, and the behavior of wild creatures have the slimmest of connections. Everything overlaps smoothly for only a few weeks each season, and then it all tangles up again. The temperature, of course, lags far behind the calendar seasons, since the earth absorbs and releases heat slowly, like a leviathan breathing. Migrating birds head south in what appears to be dire panic, leaving mild weather and fields full of insects and seeds; they reappear as if in all eagerness in January, and poke about morosely in the snow. Several years ago our October woods would have made a dismal colored photograph for a sadist’scalendar: a killing frost came before the leaves had even begun to brown; they drooped from every tree like crepe, blackened and limp. It’s all a chancy, jumbled affair at best, as things seem to be below the stars.
Time is the continuous loop, the snakeskin with scales endlessly overlapping without beginning or end, or time is an ascending spiral if you will, like a child’s toy Slinky. Of course we have no idea which arc on the loop is our time, let alone where the loop itself is, so to speak, or down whose lofty flight of stairs the Slinky so uncannily walks.
The power we seek, too, seems to be a continuous loop. I have always been sympathetic with the early notion of a divine power that exists in a particular place, or that travels about over the face of the earth as a man might wander—and when he is “there” he is surely not here. You can shake the hand of a man you meet in the woods; but the spirit seems to roll along like the mythical hoop snake with its tail in its mouth. There are no hands to shake or edges to untie. It rolls along the mountain ridges like a fireball, shooting off a spray of sparks at random, and will not be trapped, slowed, grasped, fetched, peeled, or aimed. “As for the wheels, it was cried unto them in my hearing, O wheel.” This is the hoop of flame that shoots the rapids in the creek or spins across the dizzy meadows; this is the arsonist of the sunny woods: catch it if you can.
6
The Present
I
Catch it if you can .
It is early March. I am dazed from a long day of interstate driving homeward; I pull in at a gas station in Nowhere, Virginia, north of Lexington. The young boy in charge (“Chick ’at oll?”) is offering a free cup of coffee with every gas purchase. We talk in the glass-walled office while my coffee cools enough to drink. He tells me, among other things, that the rival gas station down the road, whose FREE COFFEE sign is visible from the interstate, charges you fifteen cents if you want your coffee in a Styrofoam cup, as opposed, I guess, to your bare hands.
All the time we talk, the boy’s new beagle puppy is skidding around the office, sniffing impartially at my shoes and at the wire rack of folded maps. The cheerful human conversation wakes me,recalls me, not to a normal consciousness, but to a kind of energetic readiness. I step outside, followed by the puppy.
I am absolutely alone. There are no other customers. The road is vacant, the interstate is out of sight and earshot. I have hazarded into a new corner of the world, an unknown spot, a Brigadoon. Before me extends a low hill trembling in yellow brome, and behind the hill, filling the sky, rises an enormous mountain ridge, forested, alive and awesome with brilliant blown lights. I have never seen anything so tremulous and live. Overhead, great strips and chunks of cloud dash to the northwest in a gold rush. At my back the sun is setting—how can I not have noticed before that the sun is setting? My mind has been a blank slab of black asphalt for hours, but that doesn’t stop the sun’s wild wheel. I set my coffee beside me on the curb; I smell loam on the wind; I pat the
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