the feds smacked them with Eminent Domain and stood pat (eventually they would be placated by the offer to build a new stadium elsewhere in the city, at government expense; since you certainly couldn’t play a game in Independence Stadium anyway, with that thing hanging in the air, the owners were not really all that hard to convince). Hordes of scientists and spooks from various alphabet-soup agencies swarmed over the playing field. A ring of soldiers surrounded the stadium day and night, military helicopters hovered constantly overhead to keep other helicopters with prying television cameras away, and when it occurred to somebody that this wouldn’t be enough to frustrate spy satellites or high-flying spy planes, a huge tent enclosure was raised over the entire infield, hiding the Ball from sight.
Months went by, then years. No news about the Miracle Baseball was coming out of Independence Stadium, although by now a tent city had been raised in the surrounding parking lots to house the influx of government-employed scientists, who were kept in strict isolation. Occasionally, a fuss would be made in the media or a motion would be raised in Congress in protest of such stringent secrecy, but the government was keeping the lid down tight, in spite of wildfire rumors that scientists were conferring with UFO Aliens in there, or had opened a dimensional gateway to another universe.
The cultists, who had been refused admittance to Independence Stadium to venerate the Ball, when they’d arrived with blistered and bleeding feet from California several months after the Event, erected a tent city of their own across the street from the government’s tent city, and could be seen keeping vigil day and night in all weathers, as if they expected God to pop his head out of the stadium to say hello at any moment, and didn’t want to miss it. (They eventually filed suit against the government for interfering with their freedom to worship by refusing them access to the Ball, and the suit dragged through the courts for years, with no conclusive results.)
The lack of information coming out of Independence Stadium did nothing to discourage media speculation, of course. In fact, it was like pouring gasoline on a fire, and for several years it was difficult to turn on a television set at any time of the day or night without finding somebody saying something about the Miracle Ball, even if it was only on the PBS channels. Most of the players and officials who were down on the field When It Happened became minor media celebrities, and did the rounds of all the talk shows. Rivera, the batter who’d been at the plate that night, refused to talk about it, seeming bitter and angry about the whole thing—the joke was that Rivera was pissed because God had been scared to pitch to him—but Holzman, the pitcher, showed an unexpected philosophical bent—pitchers were all head-cases anyway, baseball fans told each other—and was a fixture on the talk show circuit for years, long after he’d retired from the game. “I’m not sure it proves the existence of God,” he said one night. “You’d think that God would have better things to do. But it sure shows that there are forces at work in the universe we don’t understand.” Later, on another talk show, discussing the theory that heavenly intervention had kept his team from winning the Series, Holzman famously said, “I don’t know, maybe God is a Yankees fan—but if He hates the Phillies all that much, wouldn’t it have been a lot easier just to let Rivera get a hit?”
In the second year after the Event, a book called Schrodinger’s Baseball, written by a young Harvard physicist, postulated the theory that those watching the game in the stadium that night had been so evenly split between Yankees fans wanting Rivera to get a hit and Phillies fans wanting him to strike out, the balance so exquisitely perfect between the two opposing pools of observers, that the quantum wave function had
Months went by, then years. No news about the Miracle Baseball was coming out of Independence Stadium, although by now a tent city had been raised in the surrounding parking lots to house the influx of government-employed scientists, who were kept in strict isolation. Occasionally, a fuss would be made in the media or a motion would be raised in Congress in protest of such stringent secrecy, but the government was keeping the lid down tight, in spite of wildfire rumors that scientists were conferring with UFO Aliens in there, or had opened a dimensional gateway to another universe.
The cultists, who had been refused admittance to Independence Stadium to venerate the Ball, when they’d arrived with blistered and bleeding feet from California several months after the Event, erected a tent city of their own across the street from the government’s tent city, and could be seen keeping vigil day and night in all weathers, as if they expected God to pop his head out of the stadium to say hello at any moment, and didn’t want to miss it. (They eventually filed suit against the government for interfering with their freedom to worship by refusing them access to the Ball, and the suit dragged through the courts for years, with no conclusive results.)
The lack of information coming out of Independence Stadium did nothing to discourage media speculation, of course. In fact, it was like pouring gasoline on a fire, and for several years it was difficult to turn on a television set at any time of the day or night without finding somebody saying something about the Miracle Ball, even if it was only on the PBS channels. Most of the players and officials who were down on the field When It Happened became minor media celebrities, and did the rounds of all the talk shows. Rivera, the batter who’d been at the plate that night, refused to talk about it, seeming bitter and angry about the whole thing—the joke was that Rivera was pissed because God had been scared to pitch to him—but Holzman, the pitcher, showed an unexpected philosophical bent—pitchers were all head-cases anyway, baseball fans told each other—and was a fixture on the talk show circuit for years, long after he’d retired from the game. “I’m not sure it proves the existence of God,” he said one night. “You’d think that God would have better things to do. But it sure shows that there are forces at work in the universe we don’t understand.” Later, on another talk show, discussing the theory that heavenly intervention had kept his team from winning the Series, Holzman famously said, “I don’t know, maybe God is a Yankees fan—but if He hates the Phillies all that much, wouldn’t it have been a lot easier just to let Rivera get a hit?”
In the second year after the Event, a book called Schrodinger’s Baseball, written by a young Harvard physicist, postulated the theory that those watching the game in the stadium that night had been so evenly split between Yankees fans wanting Rivera to get a hit and Phillies fans wanting him to strike out, the balance so exquisitely perfect between the two opposing pools of observers, that the quantum wave function had
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