Horses of God by Mahi Binebine

us and then go back to Mi-Lalla’s. That hurt, but I didn’t show it. Sometimes I’d go to see her in Douar Scouila. She said I’d changed, and reproached me for neglecting my parents, which was very bad, since my mother was unhappy. I had trouble explaining to her how I felt. I simply replied that God was great and He’d make everything all right in the end. She said that God had nothing to do with it, that parents were sacred, even bad ones. Mi-Lalla claimed that paradise lay beneath mothers’ feet, that to get there, you had to kneel down and kiss the soles of those feet every morning. Ghizlane told me my beard made my face look hard and it didn’t suit me at all. I promised her I’d shave it off. It wasn’t compulsory anyway; I’d only grown it to look like Zaid.We all tried to copy the emir. She complained about her brother, who was hassling her to cover her hair. I didn’t agree with him, even though it wouldn’t detract from her beauty. I said I’d have a word with him, that there was no point falling out over something so small. Her beautiful hair definitely didn’t deserve to be imprisoned by a bit of cloth and I didn’t see what was so provocative about it. I asked Zaid about it one evening in the garage, after prayers. He replied that a woman who sought to tempt men did not deserve respect, because temptation is Satan’s province. That this was an ancestral value that evil minds sought to deny. He added that, in order to preserve our identity, we must follow the path trodden by the Prophet Muhammad, peace and salvation be upon Him. That dissuaded me from taking it any further. I felt that a woman’s eyes were far more alluring than her hair, anyway; but if I’d said so, he’d have advocated the burka. At least with a veil you could cheat a bit, depending how you wore it. And, on the whole, some of the colored scarves weren’t so bad. So in the end I asked Fuad to leave his sister alone; it was simpler.
    Weeks and months went by with us living on top of each other in this way. Everything was regulated, measured, weighed. I more or less gave up the bike repairs, since our evenings at the garage went on later and later. We learned the Koran by heart. It wasn’t that hard. Abu Zoubeir would analyze its innumerableaspects. He’d launch into passionate explanations and commentaries. The life of the Prophet was now an open book. Our hearts quivered to the rhythm of his conquests, which God planned in advance. We knew that the battle the crusaders and the Jews were waging against us was insidious. And sometimes completely blatant. Jihad was our only salvation. God demanded it of us. It was written, in black and white, in the book of books.

13
    THE OUBAIDA BROTHERS were unrivaled mechanics, capable of dismantling and rebuilding any device known to man. They’d repair just about anything they were presented with: radios, TVs, satellite dishes, hair dryers, watches, computers. And for free. Which is another way of saying there was always a line at the door of the Internet café they’d opened at the entrance to the slum. In Sidi Moumen, faulty appliances were legion. As well as stuff you might salvage at the dump, the gadgets from Asia, which were alluring but cheap, were constantly breaking. The two men never turned down a job. At Hamid’s request, they hired Fuad, who was tired of his paltry sweet sales outside the school. He became a security guard at their café, a position created just for him, since there was no chance anyone round there would dream of stealing from them,they were so popular. Had elections not stopped at the slum walls (because people no longer believed in them), the Oubaida brothers would have won hands down and been elected presidents for life in Sidi Moumen, as they would in any self-respecting Arab country. At last, Fuad had a weekly salary and it changed his life. He bought himself a bicycle,