God of War: The Epic Story of Alexander the Great by Christian Cameron

many knights were riding nags and scrubs and hill ponies instead of our best Persian-given bloodstock, and second because where you did see a charger, he was as knackered as his master, and many of them had more wounds than the men on their backs. So many men and horses were wounded that the whole column buzzed with carrion flies and the companions were too tired to brush them away, so that a wounded man, just keeping his saddle, might have forty or fifty flies on the open wound of his face, in the corners of his eyes.
    Behind the companions came the pezhetaeroi, the ‘foot companions’. They had walked where the nobler companions had ridden, and they had lines like Keltoi work engraved on their faces, and their legs were mud to the thigh. Most of them wore quilted linen corselets, some leather, all splashed with mud and blood. Most of the infantry column had dysentery – not as uncommon as you might think, my lad – and some of them shat while they walked. Oh yes.
    And behind the pezhetaeroi, the wounded. In baggage carts that had held officers’ tents and nobles’ spare horse tack – all abandoned to the foe. On blankets between two sarissas – our long spear, taller than two men. There’s a cruel Macedonian joke that every recruit wears the stretcher that will carry his corpse home – his infantryman’s cloak. There were quite a few wounded – later I learned that the pezhetaeroi had turned on the Thracians and stopped their last charge cold and then made sure of their wounded. Thracians torture any wounded they find – it is religious, for them, to test a man’s courage as he dies, but to us that is blasphemy.
    I was sitting in the front rank, a few horses from the prince. Hephaestion was next to him – calm and professional. He was only a drama queen when his own interests were affected. Black Cleitus gave me a grim smile and walked his horse to my side. But I watched Alexander, and he watched Antipater.
    ‘Ready?’ Cleitus asked. He had the face of a loyal dog, a big hound that you send in after the bear, but he was as smart as any of us. He hid it from most men, but not from me.
    I raised an eyebrow.
    Alexander heard him. He couldn’t stop the smile from reaching his face.
    But he was wrong. We all were.

THREE

     
    Pella and Greece, 340–339 BC
    T he problem was that Philip did not die.
    He was a great man. And there’s a saying in Greece that I heard when I was in Athens before the Great War – that great men have useless sons. Phokion, Isocrates, Alcebiades, Leonidas – none of them had great sons.
    But maybe the problem is that great men are too fucking hard on their sons, and most sons can’t stand the pain, and they fold – I’m just guessing, but sometimes it is easier to just knuckle under than to strive, endlessly, with the man of gold. I speak from some experience, youngster.
    But Alexander – no man ever born of woman – or of goddess – was ever so competitive. He had to compete – so deep, the inner need to prove himself to himself every day, all the time, over and over. When you are young, this appears as a great strength. As you grow older, it appears weaker and weaker. Trust me on this. The best men – the ones untouched by gods and happy in their own skins, the prosperous farmers and the good poets and the master craftsmen, the mothers of good children, the priestesses of well-run temples – have nothing to prove to gods or men. They merely are like the immortal gods.
    Then there’s the rest of us, of course. Hah!
    And Alexander had that need to prove prowess, like a disease. So that he ran, wrestled or studied Plato with the same look on his face that he wore in mortal combat. To him, it was all mortal combat. To the death. To prove himself as good as his father. Or better.
    Oh, it all sounds like crap – the sort of mumbo-jumbo that priests mutter. And he loved his father and his harpy of a mother, and they loved him. I’ve known many boys with worse parents. He did