climbed skyward like the beating of wings.
The Jheleck seemed to blur then, as if engulfed in black smoke, and moments later a score of warriors now stood in place of the beasts; and they began removing their long-snouted headgear, unstrapping the blades from their wrists and sliding the lengths down through iron loops in their harnesses; the serrated discs now jutted behind their heads like cowls.
What she could see of their faces was little more than the dark smudge of black beards and filthy skin. Apart from the now-loose leather armour, they appeared to be dressed in furs and hides. When they came forward, they shambled, as if unsteady on two legs.
Haut whirled round, looked up at her, and bellowed, ‘Guests!’
* * *
A solitary Jaghut and a young Tiste hostage: in this household there were no servants, no cooks, no butchers, no handmaids or footmen. The keep’s vast storerooms were virtually empty, and though Haut was quite capable of conjuring food and drink through sorcery, he rarely did so, relying almost exclusively on regular visits by the Azathanai traders who plied on seasonal rounds the tracks linking all the still-occupied keeps.
In the absence of staff, Korya had learned to bake bread; she had learned to make stews and broths; she had learned to chop wood and mend her own threadbare clothes. Haut had proclaimed these tasks to be essential elements of her education, but she had begun to believe such chores were the product of less sanguine factors, beginning and ending with Haut’s own indolence, and his general dislike of company. It was, she often reflected, a wonder that he had ever accepted her presence, and the responsibility of taking her in.
As a people, the Jaghut rarely had anything to say to each other; they seemed perversely divisive and indifferent to such concepts as society or community. But this rejection was a conscious one; they had once dwelt in a city, after all. They had once built an edifice to civilization unequalled anywhere in all the realms, only to then conclude that it was all some kind of mistake, a misapprehension of purpose, or, as Haut described it, a belated recognition of economic suicide. The world was not infinite, and yet a population could aspire to become so; it could (and would) expand well beyond its own limits of sustainability, and would continue to do so until it collapsed. There was, he said, nothing so deadly as success.
Wisdom did not belong to mortals, and those whom others called wise were only those who, through grim experience, had touched the very edges of unwelcome truths. For the wise, even joy was tinged with sorrow. No, the world made its demands upon mortals and they were immediate ones, pressingly, ferociously so, and even knowing a reasonable course was not enough to alter a mad plunge into disaster.
Words were no gift, said Haut. They were tangled nets snaring all who ventured into their midst, until an entire people could hang helpless, choking on their own arguments, even as dissolution closed in on all sides.
The Jaghut had rejected that path. Defying the eternal plea for communication among peoples, in the name of understanding, peace or whatever, they had stopped talking, even with each other. And their city was abandoned, home now to a single soul, the Lord of Hate, the one who had laid bare the brutal truth of the future awaiting them all.
This was the history Korya had learned, but that had been another age, when she was a child, and it was the child who made answer to the bewildering tale told her by Haut, with her dolls, a family, perhaps even a society, and in that society there were no wars, and no arguments and no feuds. Everyone smiled. Everyone looked on in surprise and wonder at the perfect world their goddess had created for them, and the sun was always bright and always warm. There was, she knew, no end to the dreams of children.
The Jheleck had brought food: meat still dripping blood, jugs of thick, dark wine,
The Jheleck seemed to blur then, as if engulfed in black smoke, and moments later a score of warriors now stood in place of the beasts; and they began removing their long-snouted headgear, unstrapping the blades from their wrists and sliding the lengths down through iron loops in their harnesses; the serrated discs now jutted behind their heads like cowls.
What she could see of their faces was little more than the dark smudge of black beards and filthy skin. Apart from the now-loose leather armour, they appeared to be dressed in furs and hides. When they came forward, they shambled, as if unsteady on two legs.
Haut whirled round, looked up at her, and bellowed, ‘Guests!’
* * *
A solitary Jaghut and a young Tiste hostage: in this household there were no servants, no cooks, no butchers, no handmaids or footmen. The keep’s vast storerooms were virtually empty, and though Haut was quite capable of conjuring food and drink through sorcery, he rarely did so, relying almost exclusively on regular visits by the Azathanai traders who plied on seasonal rounds the tracks linking all the still-occupied keeps.
In the absence of staff, Korya had learned to bake bread; she had learned to make stews and broths; she had learned to chop wood and mend her own threadbare clothes. Haut had proclaimed these tasks to be essential elements of her education, but she had begun to believe such chores were the product of less sanguine factors, beginning and ending with Haut’s own indolence, and his general dislike of company. It was, she often reflected, a wonder that he had ever accepted her presence, and the responsibility of taking her in.
As a people, the Jaghut rarely had anything to say to each other; they seemed perversely divisive and indifferent to such concepts as society or community. But this rejection was a conscious one; they had once dwelt in a city, after all. They had once built an edifice to civilization unequalled anywhere in all the realms, only to then conclude that it was all some kind of mistake, a misapprehension of purpose, or, as Haut described it, a belated recognition of economic suicide. The world was not infinite, and yet a population could aspire to become so; it could (and would) expand well beyond its own limits of sustainability, and would continue to do so until it collapsed. There was, he said, nothing so deadly as success.
Wisdom did not belong to mortals, and those whom others called wise were only those who, through grim experience, had touched the very edges of unwelcome truths. For the wise, even joy was tinged with sorrow. No, the world made its demands upon mortals and they were immediate ones, pressingly, ferociously so, and even knowing a reasonable course was not enough to alter a mad plunge into disaster.
Words were no gift, said Haut. They were tangled nets snaring all who ventured into their midst, until an entire people could hang helpless, choking on their own arguments, even as dissolution closed in on all sides.
The Jaghut had rejected that path. Defying the eternal plea for communication among peoples, in the name of understanding, peace or whatever, they had stopped talking, even with each other. And their city was abandoned, home now to a single soul, the Lord of Hate, the one who had laid bare the brutal truth of the future awaiting them all.
This was the history Korya had learned, but that had been another age, when she was a child, and it was the child who made answer to the bewildering tale told her by Haut, with her dolls, a family, perhaps even a society, and in that society there were no wars, and no arguments and no feuds. Everyone smiled. Everyone looked on in surprise and wonder at the perfect world their goddess had created for them, and the sun was always bright and always warm. There was, she knew, no end to the dreams of children.
The Jheleck had brought food: meat still dripping blood, jugs of thick, dark wine,
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