Having public attention called to him as Tabini had just done … was contrary to all the established policy of his office.
He wished Tabini hadn’t made his filing of Intent—but clearly Tabini had had to do something severe about the invasion of the Bu-javid, most particularly the employer of the assassin’s failure to file feud before doing it.
No matter that assassination was legal and accepted—you didn’t, in atevi terms, proceed without filing, you didn’t proceed without license, and you didn’t order wholesale bloodbaths. You removed the minimal individual that would solve a problem.
Biichi-gi
, the atevi called it. Humans translated it … ‘finesse.’
Finesse was certainly what the attempt lacked—give or take the would-be assassin hadn’t expected the paidhi to have a gun that humans weren’t supposed to have, this side of the Mospheira straits.
A gun that Tabini had given him very recently.
And Banichi and Jago insisted they couldn’t find a clue.
Damned disturbing.
Attack on some system? The paidhi-aiji might find himself identified as belonging to any number of systems … like being human, like being the paidhi-aiji at all, likeadvising the aiji that the rail system was, for long-range ecological considerations, better than highway transport … but who ever absolutely knew the reason or the offense, but the party who’d decided to ‘finesse’ a matter?
The paidhi-aiji hadn’t historically been a target. Personally, his whole tenure had been the collection of words, the maintenance of the dictionary, the observation and reporting of social change. The advice he gave Tabini was far from solely
his
idea: everything he did and said came from hundreds of experts and advisers on Mospheira, telling him in detail what to say, what to offer, what to admit to—so finessing
him
out of the picture might send a certain message of displeasure with humans, but it would hardly hasten highways into existence.
Tabini had felt something in the wind, and armed him.
And he hadn’t reported that fact to Mospheira, second point to consider: Tabini had asked him not to tell anyone about the gun, he had always respected certain few private exchanges between himself and the aiji, and he had extended that discretion to keeping it out of his official reports. He’d worried about it, but Tabini’s confidences had flattered him, personally and professionally—there at the hunting lodge, in Taiben, where all kinds of court rules were suspended and everyone was on holiday. Marksmanship was an atevi sport, an atevi passion—and Tabini, a champion marksman with a pistol, had, apparently on whim, violated a specific Treaty provision to provide the paidhi, as had seemed then, a rare week of personal closeness with him, a rare gesture of—if not friendship, at least as close as atevi came, an abrogation of all the formalities that surrounded and constrained him and Tabini alike.
It had immensely increased his status in the eyes of certain staff. Tabini had seemed pleased that he took to the lessons, and giving him the gun as a present had seemed a moment of extravagant rebellion. Tabini had insisted he ‘keep it close,’ while his mind racketed wildly between the absolute, unprecedented, and possibly policy-changingwarmth of Tabini’s gesture toward a human, and an immediate guilty panic considering his official position and his obligation to report to his own superiors.
He’d immediately worried what he was going to do with it on the plane home, and how or if he was going to dispose of it—or report it, when it might be a test Tabini posed him, to see if he had a personal dimension, or personal discretion, in the rules his superiors imposed on him.
And then, after he was safely on the plane home, the gun and the ammunition a terrifying secret in the personal bag at his feet, he had sat watching the landscape pass and adding up how tight security had gotten around Tabini in the last few
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