not played on a banjo. âDude dies, everyone mourns, yada, yada, yada, life goes on. Skip to New Orleans around the 1920s to another man with similar behavior. Same build, life of the party, wealthy, liquid diet.â
âSo?â
âSo one night this dude gets a bit . . . bitey.â He lunges at my neck for effect. I jump back, almost colliding with another person. I apologize before slapping Miles on the shoulder. âShe escapes and gets the policeâbut by the time they get there heâs long gone. They search his entire apartment and only find bottles and bottles of what looks like wine. What a waste, why not have a drink to . . .â
âThey drank it?â
âOf course they drank it! Itâs Orleans, itâs the 1920s Prohibition, thousands of people making homebrews, probably a horrible day at the office, moving on. When they drink the wine . . .â Miles pauses, waiting for me to interrupt. I should be annoyed, but thereâs a playful nature to his pause. I motion for him to continue. âThey quickly spit it out. Because it wasnât just wine, of course, all the bottles were mixed with blood. And from there itâs just a hop and a skip to vampire lore and so on.â
âDid he ever show up again?â
âNah. Probably made his way somewhere else if heâs smart, like Jersey or New York . . .â
âExcellent story, dear bard. But I donât think that makes him a Louisiana vampire if he was born in France, right?â
âLike the French and Leo da Vinci, we like to appropriate people.â
We stroll around the square, walking around the dozens of tarot readers.
âHow do you know all this history?â
He shrugs. âItâs a story all the tour guides tell around the city. Sometimes youâll be walking down the street and hear one story told, cross the street and hear it finished by someone else.â To prove his point he gestures to a group of people two blocks away, traveling in one large mass before stopping across from the cathedral. One of them breaks away and addresses the rest. She must be the guide. âMust be a dozen or more tours happening around here at once. Not hard to wander into a tale or two.â
We smile at each other for a second before we sit there by the entrance to the cathedral, watching the people move around us. Those heading to or from Oak, tourists being pulled into doorways to have their fortunes told . . . so many tall, dark strangers to encounter that I consider for a moment getting mine read.
âWhen I was thirteen I had my fortune told in one of those little shops that pop up by restaurants, the kind that start off with a neon sign, then carpeted stairs with giant dark stains all around.â He leans in close as I talk, and I shift toward him. âI paid twenty dollars to be told that Iwould marry twice but only fall in love once.â
âTough news for the other guy,â Miles says. âCare to try it again?â
âIâm not handing my cash to some dude who couldnât bother to change out of his stained Bermuda shorts this morning.â
Miles follows my line of sight to the older gentleman sitting in a beach chair. âBet he gives more accurate readings than all the others though. Like, maybe thatâs his curse, he knows the future but no one will take him seriously because of his pants.â
âWhy wouldnât he just change his pants?â
âHe canât. Those shorts are who he is, and he must be true to himself above all.â
âMaybe heâs like Cassandra from the Greek myths.â I take a good look at the schlubby fortune-teller, a deck of tarot cards spread out on a small foldable table in front of him. Unlike his fellow fortune-tellers, he has no sign declaring his ability. Accompanying the shorts is a palm-tree-patterned shirt worn over a sleeveless tee and sandals with socks. âHe knows the truth, but no one will
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