Eastern Standard Tribe
attention to it, to forget the slack-eyed ward denizens I'd passed on my way in. I succeeded enough to understand the relationship of my legcuff, the door frame and the elevators. The orderly fished in his smock and produced a hypo.
    "For sleepink," he said.
    Panic, suppressed since my arrival, welled up and burst over. "Wait!" I said. "What about my things? I had a bag with me."
    "Talk to doctor in morning," he said, gesturing with the hypo, fitting it with a needle-and-dosage cartridge and popping the sterile wrap off with a thumbswitch. "Now, for sleepink." He advanced on me.
    I'd been telling myself that this was a chance to rest, to relax and gather my wits. Soon enough, I'd sort things out with the doctors and I'd be on my way. I'd argue my way out of it. But here came Boris Badinoff with his magic needle, and all reason fled. I scrambled back over the bed and pressed against the window.
    "It's barely three," I said, guessing at the time in the absence of my comm. "I'm not tired. I'll go to sleep when I am."
    "For sleepink," he repeated, in a more soothing tone.
    "No, that's all right. I'm tired enough. Long night last night. I'll just lie down and nap now, all right? No need for needles, OK?"
    He grabbed my wrist. I tried to tug it out of his grasp, to squirm away. There's a lot of good, old-fashioned dirty fighting in Tai Chi -- eye-gouging, groin punches, hold-breaks and come-alongs -- and they all fled me. I thrashed like a fish on a line as he ran the hypo over the crook of my elbow until the vein-sensing LED glowed white. He jabbed down with it and I felt a prick. For a second, I thought that it hadn't taken effect -- I've done enough chemical sleep in my years with the Tribe that I've developed quite a tolerance for most varieties -- but then I felt that unmistakable heaviness in my eyelids, the melatonin crash that signalled the onslaught of merciless rest. I collapsed into bed.
    I spent the next day in a drugged stupor. I've become quite accustomed to functioning in a stupor over the years, but this was different. No caffeine, for starters. They fed me and I had a meeting with a nice doctor who ran it down for me. I was here for observation pending a competency hearing in a week. I had seven days to prove that I wasn't a danger to myself or others, and if I could, the judge would let me go.
    "It's like I'm a drug addict, huh?" I said to the doctor, who was used to non sequiturs.
    "Sure, sure it is." He shifted in the hard chair opposite my bed, getting ready to go.
    "No, really, I'm not just running my mouth. It's like this: *I* don't think I have a problem here. I think that my way of conducting my life is perfectly harmless. Like a speedfreak who thinks that she's just having a great time, being ultraproductive and coming out ahead of the game. But her friends, they're convinced she's destroying herself -- they see the danger she's putting herself in, they see her health deteriorating. So they put her into rehab, kicking and screaming, where she stays until she figures it out.
    "So, it's like I'm addicted to being nuts. I have a nonrational view of the world around me. An *inaccurate* view. You are meant to be the objective observer, to make such notes as are necessary to determine if I'm seeing things properly, or through a haze of nutziness. For as long as I go on taking my drug -- shooting up my craziness -- you keep me here. Once I stop, once I accept the objective truth of reality, you let me go. What then? Do I become a recovering nutcase? Do I have to stand ever-vigilant against the siren song of craziness?"
    The doctor ran his hands through his long hair and bounced his knee up and down. "You could put it that way, I guess."
    "So tell me, what's the next step? What is my optimum strategy for providing compelling evidence of my repudiation of my worldview?"
    "Well, that's where the analogy breaks down. This isn't about anything demonstrable. There's no one thing we look for in making our diagnosis. It's

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