âSit down, Jones.â Then there was a long silence. For once it seemed that he was at a loss for words. I looked at the cracker and he picked it up and put it down again and the silence went on and on, so it was I who eventually spoke. I accused him. âYou didnât come to your daughterâs funeral.â
He said, âShe had too much of her mother in her.â He added, âShe even looked like her, when she grew up.â
âThat was what Mr Steiner said.â
âSteiner?â
âSteiner.â
âSo! Is that little man still living?â
âYes. At least he was a few weeks ago.â
âA bug is difficult to finish,â he said. âThey get back into the woodwork where your fingernail wonât reach.â
âYour daughter never did you any harm.â
âShe was like her mother. In character as much as in face. She would have harmed you in the same way given the time. I wonder what sort of Steiner would have come out of the woodwork in your case. Perhaps the garbage man. They like to humiliate.â
âIs that what you brought me here to say?â
âNot all, but a little part of it, yes. I have been thinking ever since the last party that I owe you something, Jones, and Iâm not in the habit of running up debts. You behaved better than the others.â
âThe Toads you mean?â
âToads?â
âThat was your daughterâs name for your friends.â
âI have no friends,â he said in the words of his servant Albert. He added, âThese people are acquaintances. One canât avoid acquaintances. You mustnât think I dislike such people. I donât dislike them. One dislikes oneâs equals. I despise them.â
âLike I despise you?â
âOh, but you donât, Jones, you donât. You are not speaking accurately. You donât despise me. You hate me or think you do.â
âI know I do.â
He gave at that assurance the little smile which Anna-Luise had told me was dangerous. It was a smile of infinite indifference. It was the kind of smile which I could imagine a sculptor temerariously and heretically carving on the inexpressive armour-plated face of Buddha. âSo Jones hates me,â he said, âthat is an honour indeed. You and I expect Steiner. And in a way for the same reason. My wife in one case, my daughter in the other.â
âYou never forgive, do you, even the dead?â
âOh, forgiveness, Jones. Thatâs a Christian term. Are you a Christian, Jones?â
âI donât know. I only know Iâve never despised anyone as I despise you.â
âAgain you are using the wrong term. Semantics are important, Jones. I tell you, you hate, you donât despise. To despise comes out of a great disappointment. Most people are not capable of a great disappointment, and I doubt if you are. Their expectations are too low for that. When one despises, Jones, itâs like a deep and incurable wound, the beginning of death. And one must revenge oneâs wound while thereâs still time. When the one who inflicted it is dead, one has to strike back at others. Perhaps, if I believed in God, I would want to take my revenge on him for having made me capable of disappointment. I wonder by the way â itâs a philosophical question â how one would revenge oneself on God. I suppose Christians would say by hurting his son.â
âPerhaps you are right, Fischer. Perhaps I shouldnât even hate you. I think you are mad.â
âOh no, no, not mad,â he said with that small unbearable smile of ineffable superiority. âYou are not a man of great intelligence, Jones, or you wouldnât at your age be translating letters about chocolates for a living. But sometimes I have a desire to talk a little way above my companionâs head. It comes on me suddenly even when Iâm with one of my â what did my daughter
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