another had entered his left forearm and burrowed into his shoulder, where it ricocheted back down his arm and exited near the crease of his elbow.
His mother was late getting to the hospital, posing a horrible scenario in the little boy’s mind: Was she dead, too? To him, the possibility that anyone could die at any time without any reason or explanation had suddenly become all too real.
His grandfather later told him what had happened in McDonald’s, at least as much as anyone felt he should know. Blythe and Matao were dead, he said. But he didn’t tell the poor kid that they’d both been hit several times, apparently as they tried to crawl toward a nearby door. They were slaughtered when they retreated back under the table.
Matao was the good one, Keith always said. He was a gentle soul. And now that he was dead, Keith began to wonder what kind of God would take the good one and leave …him? In those first days, he began to think he should have died instead of Matao.
Keith spent a week recovering from his wounds. When he could sleep at all, he heard the sound of gunfire in his vivid nightmares.
After he was released, his mother took him to Matao and Blythe’s funeral. It was an open-casket affair; Matao’s sweet little face looked swollen, which bothered Keith, but none of his wounds showed. Keith cried, but he was in a stupor through most of the service and barely spoke. Afterward, some reporters came up to him and asked to see his wounds, and he obliged them by removing his sling and exposing his healing holes.
Soon after the funeral, Keith visited Ron Herrera in the hospital, where he was still recovering. He took off Matao’s bracelet and gave it to Ron, and they both cried.
Despite the incredible horror he’d endured, the worst was yet to come.
And there was a good chance he wouldn’t survive his survival.
THE COMING HOLOCAUST
In the days after the massacre, the portrait of James Oliver Huberty developed slowly, like some sinister Polaroid in all the violent colors of grief.
He was born on October 11, 1942, in Canton, Ohio. His father, Earl V. Huberty, worked in a steel mill in nearby Massillon, about 10 miles (16 kilometers) west of Canton, and was well liked by his neighbors in the rural farming community where he and his wife raised their kids in a devoutly Methodist home. After he was hurt on the job, Earl retired to his family farm, which he sold off over the years, piece by piece, to keep the family afloat.
At age three, James contracted polio and wore braces on his crippled legs for several painful years while children teased him about his awkward gait and crooked knees.
When he was seven, his mother abandoned the family to become a Pentecostal missionary to an Indian reservation. James was crushed.
Although he was a good student, James was distant and quiet growing up. Before he became the most prolific mass shooter in American history, most of his public school classmates would have barely remembered him, even though his graduating class of 1960 in Waynedale, Ohio, had only seventy-four students.
His family was so fervently religious that some believed James would go into the seminary. But while many of his classmates dreamed of being doctors or lawyers or taking over the family farm, James dreamed of being an embalmer. He took funeral-science classes at Malone College in Canton, and then his father sent him to the Pittsburgh Institute of Mortuary Science in Pennsylvania. He came home to Canton for his final internship at a local funeral parlor, where he quickly proved to be far better with the dead than the living. He enjoyed embalming and the other morbid but solitary pursuits of a mortician’s back rooms, but he was clumsy and abrasive with customers.
“He was intelligent, but he just couldn’t relate to others,” Canton funeral director Don Williams, Huberty’s mentor, said shortly after the shooting. “He simply wasn’t cut out for this profession. He acted like he just
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