Death of Kings by Bernard Cornwell

widow who had long abandoned raising sheep and instead made a livelihood from travellers seeking the hot springs that were reputed to have healing powers, though now, she told us, they were guarded by monks who demanded silver before anyone could enter the old Roman bathhouse. ‘Monks?’ I asked her, ‘I thought this was Cnut Ranulfson’s land?’
    ‘Why would he care?’ she demanded. ‘So long as he gets his silver he doesn’t mind what god they worship.’ She was a Saxon, as were most of the folk in the small town, but she spoke of Cnut with evident respect. No wonder. He was rich, he was dangerous and he was said to be the finest sword fighter in all Britain. His sword was said to be the longest and most lethal blade in the land, which gave him the name Cnut Longsword, but Cnut was also a fervent ally of Sigurd. If Cnut Ranulfson knew that I was on his land then Buchestanes would be swarming with Danes seeking my life. ‘So are you here for the hot springs?’ the widow asked me.
    ‘I seek the sorceress,’ I said.
    She made the sign of the cross. ‘God preserve us,’ she said.
    ‘And to see her,’ I asked, ‘what do I do?’
    ‘Pay the monks, of course.’
    Christians are so strange. They claim the pagan gods have no power and that the old magic is as fraudulent as Ludda’s bags of iron, yet when they are ill, or when their harvest fails, or when they want children, they will go to the galdricge, the sorceress, and every district has one. A priest will preach against such women, declaring them heretic and evil, yet a day later he will pay silver to a galdricge to hear his future or have the warts removed from his face. The monks of Buchestanes were no different. They guarded the Roman bathhouse, they chanted in their chapel and they took silver and gold to arrange a meeting with the aglæcwif. An aglæcwif is a she-monster, and that is how I thought of Ælfadell. I feared her and I wanted to hear her, and so I sent Ludda and Rypere to make the arrangements, and they returned saying the enchantress demanded gold. Not silver, gold.
    I had brought money on this journey, almost all the money I had left in the world. I had been forced to take the gold chains from Sigunn, and I used two of those to pay the monks, swearing that one day I would return to retrieve the precious links. Then, at dusk on our second day in Buchestanes, I walked south and west to a hill that loomed above the town and was dominated by one of the old people’s graves, a green mound on a drenched hill. Those graves have vengeful ghosts and, as I followed the path into a wood of ash, beech and elm, I felt a chill. I had been instructed to go alone and told that if I disobeyed then the sorceress would not appear to me, but now I fervently wished I had a companion to watch my back. I stopped, hearing nothing except the sigh of wind in the leaves and the drip of water and the rush of a nearby stream. The widow had told me that some men were forced to wait days to consult Ælfadell, and some, she said, paid their silver or gold, came to the wood, and found nothing. ‘She can vanish into air,’ the widow told me, making the sign of the cross. Once, she said, Cnut himself had come and Ælfadell had refused to appear.
    ‘And Jarl Sigurd?’ I had asked her. ‘He came too?’
    ‘He came last year,’ she said, ‘and he was generous. A Saxon lord was with him.’
    ‘Who?’
    ‘How would I know? They didn’t rest their bones in my house. They stayed with the monks.’
    ‘Tell me what you remember,’ I asked her.
    ‘He was young,’ she said, ‘he had long hair like you, but he was still a Saxon.’ Most Saxons cut their hair, while the Danes prefer to let it grow long. ‘The monks called him the Saxon, lord,’ the widow went on, ‘but who he was? I don’t know.’
    ‘And he was a lord?’
    ‘He dressed like one, lord.’
    I was dressed in mail and leather. I heard nothing dangerous in the wood and so went onward, stooping beneath