Dangerous Laughter by Steven Millhauser

absurdity of words, which we’d always suspected, as the sharp heaves and gasps of laughter itself. Deep in our inner dark, we had discovered a startling power. We became fanatics of laughter, devotees of eruption, as if these upheavals were something we hadn’t known before, something that would take us where we needed to go.
    Such simple performances couldn’t satisfy us for long. The laugh parties represented a leap worthy of our hunger. The object was to laugh longer and harder than anyone else, to maintain in yourself an uninterrupted state of explosive release. Rules sprang up to eliminate unacceptable laughter—the feeble, the false, the unfairly exaggerated. Soon every party had its judges, who grew skillful in detecting the slightest deviation from the genuine. As long laughter became the rage, a custom arose in which each of us in turn had to step into a circle of watchers, and there, partly through the stimulus of a crowd already rippling with amusement, and partly through some inner trick that differed from person to person, begin to laugh. Meanwhile the watchers and judges, who themselves were continually thrown into outbursts that drove the laugher to greater and greater heights, studied the roars and convulsions carefully and timed the performance with a stopwatch.
    In this atmosphere of urgency, abandon, and rigorous striving, accidents were bound to happen. One girl, laughing hysterically on a couch in a basement playroom, threw back her head and injured her neck when it struck the wooden couch-arm. A boy gasping with mad laughter crashed into a piano bench, fell to the floor, and broke his left arm. These incidents, which might have served as warnings, only heightened our sense of rightness, as if our wounds were signs that we took our laughter seriously.
    Not long after the laugh parties began to spread through our afternoons, there arose a new pastime, which enticed us with promises of a more radical kind. The laugh clubs—or laugh parlors, as they were sometimes called—represented a bolder effort to draw forth and prolong our laughter. At first they were organized by slightly older girls, who invited “members” to their houses after dark. In accordance with rules and practices that varied from club to club, the girls were said to produce sustained fits of violent laughter far more thrilling than anything we had yet discovered. No one was certain how the clubs had come into being—one day they simply seemed to be there, as if they’d been present all along, waiting for us to find them.
    It was rumored that the first club was the invention of sixteen-year-old Bernice Alderson, whose parents were never home. She lived in a large house in the wooded north end of town; one day she’d read in a history of Egypt that Queen Cleopatra liked to order a slave girl to bind her arms and tickle her bare feet with a feather. In her third-floor bedroom, Bernice and her friend Mary Chapman invited club members to remove their shoes and lie down one by one on the bed. While Mary, with her muscular arms, held the chest and knees firmly in place, Bernice began to tickle the outstretched body—on the stomach, the ribs, the neck, the thighs, the tops and sides of the feet. There was an art to it all: the art of invading and withdrawing, of coaxing from the depths a steady outpouring of helpless laughter. For the visitor held down on the bed, it was a matter of releasing oneself into the hands of the girls and enduring it for as long as possible. All you had to do was say “Stop.” In theory the laughter never had to stop, though most of us could barely hold out for three minutes.
    Although the laugh parlors existed in fact, for we all attended them and even began to form clubs of our own, they also continued to lead a separate and in a sense higher existence in the realm of rumor, which had the effect of lifting them into the inaccessible and mythical. It was said that in one of these clubs, members were