Caesar
the mattress on her bed, which always came with her, as did her table and her chair. The room was warm from several braziers glowing amid the shadows, and the walls were hung with bear skins and wolf pelts wherever the boards had shrunk and the wind whistled through, and it was, besides, not yet winter. They ate entwined on the same couch, a contact more friendly than fleshly, and then she took her harp, put it upon her knee and played. Perhaps, he thought, that was another reason why she still delighted him. They made such wonderful music, the long-haired Gauls, fingers plucking at many more strings than a lyre possessed, music at once wild and delicate, passionate and stirring. And oh, how they could sing! As she began to sing now, some soft and plaintive air as much sound as words, sheer emotion. Italian music was more melodic, yet lacked the untamed improvisation; Greek music was more mathematically perfect, yet lacked the power and the tears. This was music in which words didn't matter but the voice did. And Caesar, who loved music even more than literature or the visual arts, listened rapt. After which making love to her was like an extension of the music. He was the wind roaring through the sky, he was the voyager on an ocean of stars—and found his healing in the song of her body.

Ceasar, Let the Dice Fly
    3
    At first it looked as if the breaking Gallic storm would be Celtic after all. Caesar had been snugly ensconced in his new stone house for a month when word came that the Carnute elders, egged on by the Druids, had killed Tasgetius, their king. Not usually something of concern, but in this case very worrying; it had been Caesar's influence had elevated Tasgetius to the kingship. The Carnutes were peculiarly important over and above their numbers and their wealth, for the center of the Druidic web spread throughout Gaul of the Long-hairs was located in the lands of the Carnutes at a place called Carnutum, the navel of the Druidic earth. It was neither oppidum nor town, more a carefully oriented collection of oak, rowan and hazel groves interspersed with small villages of Druid dwellings. Druidic opposition to Rome was implacable. Rome represented a new, different, alluring apostasy bound to collide with and destroy the Druidic ethos. Not because of the coming of Caesar. The feeling and the attitude were well entrenched by this time, the result of almost two hundred years of watching the Gallic tribes of the south succumb to Romanization. The Greeks had been in the Province far longer, but had remained in the hinterland around Massilia and preferred to be indifferent to barbarians. Whereas the Romans were incurably busy people, had the knack of setting the standard and style of living wherever they settled, and had the habit of extending their highly prized citizenship to those who co-operated with them and rendered good service. They fought crisp wars to eliminate undesirable characteristics like taking heads—a favorite pastime among the Salluvii, who lived between Massilia and Liguria— and would always be back to fight another war if they hadn't done too well in the last one. It had been the Greeks who brought the vine and the olive to the south, but the Romans who had transformed the native peoples of the Province into Roman thinkers: people who no longer honored the Druids, who sent their wellborn sons to study in Rome instead of in Carnutum. Thus Caesar's advent was a culmination rather than a root cause. Because he was Pontifex Maximus and therefore head of the Roman religion, the Chief Druid had asked for an interview with him during his visit to the lands of the Carnutes in that first year Rhiannon had journeyed with him.“ If Arvernian is acceptable you can send the interpreter away,” said Caesar.“ I had heard that you speak several of our tongues, but why Arvernian?” the Chief Druid asked.“ My mother had a servant, Cardixa, from the Arverni.” A faint anger showed. “A

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