gravity;
"for we have seen his star, even that which ye behold over the
house, and are come to worship him."
The Hindoo clasped his hands, exclaiming, "God indeed lives! Make
haste, make haste! The Savior is found. Blessed, blessed are we
above men!"
The people from the roof came down and followed the strangers as
they were taken through the court and out into the enclosure;
at sight of the star yet above the cave, though less candescent
than before, some turned back afraid; the greater part went on.
As the strangers neared the house, the orb arose; when they were
at the door, it was high up overhead vanishing; when they entered,
it went out lost to sight. And to the witnesses of what then took
place came a conviction that there was a divine relation between
the star and the strangers, which extended also to at least some of
the occupants of the cave. When the door was opened, they crowded in.
The apartment was lighted by a lantern enough to enable the strangers
to find the mother, and the child awake in her lap.
"Is the child thine?" asked Balthasar of Mary.
And she who had kept all the things in the least affecting the
little one, and pondered them in her heart, held it up in the
light, saying,
"He is my son!"
And they fell down and worshipped him.
They saw the child was as other children: about its head was neither
nimbus nor material crown; its lips opened not in speech; if it heard
their expressions of joy, their invocations, their prayers, it made
no sign whatever, but, baby-like, looked longer at the flame in the
lantern than at them.
In a little while they arose, and, returning to the camels,
brought gifts of gold, frankincense, and myrrh, and laid them
before the child, abating nothing of their worshipful speeches;
of which no part is given, for the thoughtful know that the pure
worship of the pure heart was then what it is now, and has always
been, an inspired song.
And this was the Savior they had come so far to find!
Yet they worshipped without a doubt.
Why?
Their faith rested upon the signs sent them by him whom we have
since come to know as the Father; and they were of the kind to
whom his promises were so all-sufficient that they asked nothing
about his ways. Few there were who had seen the signs and heard the
promises—the Mother and Joseph, the shepherds, and the Three—yet
they all believed alike; that is to say, in this period of the plan
of salvation, God was all and the Child nothing. But look forward,
O reader! A time will come when the signs will all proceed from
the Son. Happy they who then believe in him!
Let us wait that period.
BOOK SECOND
*
"There is a fire
And motion of the soul which will not dwell
In its own narrow being, but aspire
Beyond the fitting medium of desire;
And, but once kindled, quenchless evermore,
Preys upon high adventure, nor can tire
Of aught but rest."
Childe Harold.
Chapter I
*
It is necessary now to carry the reader forward twenty-one years,
to the beginning of the administration of Valerius Gratus, the fourth
imperial governor of Judea—a period which will be remembered as
rent by political agitations in Jerusalem, if, indeed, it be not
the precise time of the opening of the final quarrel between the
Jew and the Roman.
In the interval Judea had been subjected to changes affecting her
in many ways, but in nothing so much as her political status. Herod
the Great died within one year after the birth of the Child—died
so miserably that the Christian world had reason to believe him
overtaken by the Divine wrath. Like all great rulers who spend
their lives in perfecting the power they create, he dreamed of
transmitting his throne and crown—of being the founder of a
dynasty. With that intent, he left a will dividing his territories
between his three sons, Antipas, Philip, and Archelaus, of whom
the last was appointed to succeed to the title. The testament was
necessarily referred to Augustus, the emperor, who ratified all its
provisions with one
"for we have seen his star, even that which ye behold over the
house, and are come to worship him."
The Hindoo clasped his hands, exclaiming, "God indeed lives! Make
haste, make haste! The Savior is found. Blessed, blessed are we
above men!"
The people from the roof came down and followed the strangers as
they were taken through the court and out into the enclosure;
at sight of the star yet above the cave, though less candescent
than before, some turned back afraid; the greater part went on.
As the strangers neared the house, the orb arose; when they were
at the door, it was high up overhead vanishing; when they entered,
it went out lost to sight. And to the witnesses of what then took
place came a conviction that there was a divine relation between
the star and the strangers, which extended also to at least some of
the occupants of the cave. When the door was opened, they crowded in.
The apartment was lighted by a lantern enough to enable the strangers
to find the mother, and the child awake in her lap.
"Is the child thine?" asked Balthasar of Mary.
And she who had kept all the things in the least affecting the
little one, and pondered them in her heart, held it up in the
light, saying,
"He is my son!"
And they fell down and worshipped him.
They saw the child was as other children: about its head was neither
nimbus nor material crown; its lips opened not in speech; if it heard
their expressions of joy, their invocations, their prayers, it made
no sign whatever, but, baby-like, looked longer at the flame in the
lantern than at them.
In a little while they arose, and, returning to the camels,
brought gifts of gold, frankincense, and myrrh, and laid them
before the child, abating nothing of their worshipful speeches;
of which no part is given, for the thoughtful know that the pure
worship of the pure heart was then what it is now, and has always
been, an inspired song.
And this was the Savior they had come so far to find!
Yet they worshipped without a doubt.
Why?
Their faith rested upon the signs sent them by him whom we have
since come to know as the Father; and they were of the kind to
whom his promises were so all-sufficient that they asked nothing
about his ways. Few there were who had seen the signs and heard the
promises—the Mother and Joseph, the shepherds, and the Three—yet
they all believed alike; that is to say, in this period of the plan
of salvation, God was all and the Child nothing. But look forward,
O reader! A time will come when the signs will all proceed from
the Son. Happy they who then believe in him!
Let us wait that period.
BOOK SECOND
*
"There is a fire
And motion of the soul which will not dwell
In its own narrow being, but aspire
Beyond the fitting medium of desire;
And, but once kindled, quenchless evermore,
Preys upon high adventure, nor can tire
Of aught but rest."
Childe Harold.
Chapter I
*
It is necessary now to carry the reader forward twenty-one years,
to the beginning of the administration of Valerius Gratus, the fourth
imperial governor of Judea—a period which will be remembered as
rent by political agitations in Jerusalem, if, indeed, it be not
the precise time of the opening of the final quarrel between the
Jew and the Roman.
In the interval Judea had been subjected to changes affecting her
in many ways, but in nothing so much as her political status. Herod
the Great died within one year after the birth of the Child—died
so miserably that the Christian world had reason to believe him
overtaken by the Divine wrath. Like all great rulers who spend
their lives in perfecting the power they create, he dreamed of
transmitting his throne and crown—of being the founder of a
dynasty. With that intent, he left a will dividing his territories
between his three sons, Antipas, Philip, and Archelaus, of whom
the last was appointed to succeed to the title. The testament was
necessarily referred to Augustus, the emperor, who ratified all its
provisions with one
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