inside parliament became news, and for the first time it was possible to make a living from selling it. John Pory, who was also a geographer and foreign adventurer, had a network of correspondents through the country, and he collated their information into a newsletter, which he sold to subscribers for £20 a year. Ralph Starkey, another of these pioneers of the mail-order news business, offered a range of products and services, from â20 shillings a quireâ for parliamentary reports to £10 a copy for the Black Book Proceedings of the Order of the Garter. The newsmongers recognized the importance of keeping it hot and juicily divisive. By hiring a team of copyists it took just a few days for a vendor of âseparatesâ to get the word out (on paper) of the latest debates. So the news business, in a recognizably modern guise, first saw the light of day during the battles between Crown and parliament in 1628â9. Its emphasis on conflict may not, as the revisionist historians reasonably insist, reflect any kind of actual polarization in the country at large, but it has always been the mischievous genius of news to shape politics even while pretending to report it. And the marked preference of the newsmen of early seventeenth-century England for offering a theatre of the bad and the good, the court and the country, may well have had the effect of making it happen by virtue of saying it was so. The circulation of newsletters did something else, too, of fundamental significance for the future: it connected events in London to a provincial public (and on occasion local events could be turned into ânationalâ news). Reports of speeches would not be printed until the Long Parliament in 1642, but the sixpenny âseparatesâ travelledalong the kingâs highway, taking all kinds of liberties with his sovereign prerogatives.
News always needs heroes, and the heavy hand of royal government made sure it got them. For bad things had happened to the militant critics of the Crown. Denzil Holles, Sir Miles Hobart and Sir John Eliot were all in the Tower, and Eliot died there in 1632. In the circles of parliamentary opposition to Stuart absolutism, Eliotâs fate made him the protomartyr of their resistance. John Hampden, a Buckinghamshire gentleman and MP, was one of those who kept the torch burning by corresponding with Eliot, visiting him in the Tower and acting as guardian to his two teenage sons. Whether the opposition was dormant or secretly indignant made no difference to the king. Parliament would not be called again until 1640.
In the 1950s, the textbook assumption was still that this long period of non-parliamentary government was a bandage applied so tightly over an open wound as to ensure that the wound would fester, not heal, and that the body politic would become quietly but morbidly infected. The condition of England was said to be one of sullen acquiescence in âship moneyâ and the quasi-Catholicization of the Church, while the gagged and bound champions of parliamentary freedom waited for the great day when they could recover the liberties of the nation. Not much of this story has survived drastic revision. A recent history of the personal rule goes so far as to argue that the 1630s were the âhalcyon daysâ of disinterested royal government, when an energetic administration responded to the wishes of an austere but public-spirited king.
Perhaps somewhere between these two poles (though not, I think, at the mid-point) lies the truth. The suspension of parliamentary government was certainly not thought of as some sort of royal
coup dâétat
heralding the introduction of a HabsburgâBourbon Catholic despotism. Long periods without parliament were not unknown in the English system, and Charles made it quite clear that he did not see this one as signifying the end of the âking-in-parliamentâ tradition. Should parliament itself wish to return to what
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