A Feast Unknown
passion.”
    This was the sort of monologue that my biographer might have put in his romances but which more discriminating readers would reject as absurd. They forget that books are often imitated by people.
    I said nothing. Noli put his arms around me, and, shivering, clung to me for a while. Then he startled me by running his tongue up and down my spine from the nape of my neck to the base. He then lowered his hand and put it around in front of me and began playing with my penis. He moved the foreskin back and forth very softly and slowly. The heat of his breath on my back and the heat of his hand on my penis, and the lesser heat of his clothed body on my back felt pleasant.
    I had not been so handled by a male since I was a youth and living with The Folk. Sexual experimentation among The Folk is permitted by the young from the time they feel like doing it until they pick a mate. The males of my age, from the time we could get a hard-on, stuck our penises in each others anuses, and sucked on penises long before we could ejaculate. The females were right there with us, playing with each other and with the males. The hairy playmates of my childhood, however, had small penises. When they attained adulthood, and stood six feet and weighed three hundred pounds, they still had penises only about two inches long when erect.
    Before the hair grew on my pubes, my kq, as it is called in their speech, was the marvel of the tribe. When I became a man, it was the desire of the females and the envy of the males and caused me much trouble from both.
    When I became able to ejaculate, I still played sexually with the male and female young, buggered and was buggered, sucked and was sucked. This was not continuous, of course. Most of our play was the sort found among all young primates (man included), racing, wrestling, playing the jungle version of king-of-the-hill, harassing the very old, hunting for rodents, insects, and bird eggs, and playing leopard-and-victim. And so on. But we also spent at least half an hour a day in exciting each other sexually. We did much of this in full view of the elders and with their permission.
    Only when pubescence began did the elders repress the juveniles, sometimes quite savagely.
    The result is that I grew up with almost no sexual inhibitions. I was inhibited about using violence to gain a sexualend, since this was the one thing the elders stopped at once if they saw it. And they punished us severely.
    When I came of sexual age, I had already lost any desire for the males. Not that, under the proper, or perhaps I should say improper, circumstances, I might not have resorted to homosexuality. But I was not a compulsive homosexual, nor did I know any among The Folk. Compulsive, that is, neurotic, homosexuality seems to be the characteristic of civilization, although there is some among the so-called savages. Compulsive behavior of any kind is neurotic. Which is why I was so disturbed about my orgasmic reactions to my killings.
    Noli played skillfully with me. His hand was big, but it was almost as gentle and knowledgeable as my wife’s. He must have had much practice.
    I failed to respond in the slightest.
    If my aberration had been absent, I might have had an erection and an orgasm eventually. Friction alone can do much, and I was not frightened of him. I was angry, but I doubt that this would have inhibited an erection.
    After a while, he quit with an exclamation of disgust. He began to move his hard penis against my anus. He breathed harder, and then his hands clamped my buttocks and he spread them open. The huge glans was, however, denied entrance. I have a very powerful sphincter, which I closed as far as I could. He shoved for a long time. Then he said, “Let me in, or I knock you out.”
    I didn’t want another headache and possible brain damage, so I said, “Very well.”
    He spit on the end of his penis, I supposed, and, slowlybut insistently, pushed the head in. The shaft slid through

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