When My Brother Was an Aztec
he lived in our basement and sacrificed my parents
every morning. It was awful. Unforgivable. But they kept coming
back for more. They loved him, was all they could say.
It started with him stumbling along
la Avenida de los Muertos,
my parents walking behind like effigies in a procession
he might burn to the ground at any moment. They didnât know
what else to do except be there to pick him up when he died.
They forgot who was dying, who was already dead. My brother
quit wearing shirts when a carnival of dirty-breasted women
made him their leader, following him up and down the stairsâ
They were acrobats, moving, twitching like snakesâ They fed him
crushed diamonds and fire. He gobbled the gifts. My parents
begged him to pluck their eyes out. He thought he was
Huitzilopochtli,
a god, half-man half-hummingbird. My parents
at his feet, wrecked honeysuckles, he lowered his swordlike mouth,
gorged on them, draining color until their eyebrows whitened.
My brother shattered and quartered them before his basement festivalsâ
waved their shaking hearts in his fists,
while flea-ridden dogs ran up and down the steps, licking their asses,
turning tricks. Neighbors were amazed my parentsâ hearts kept
growing backâIt said a lot about my parents, or parentsâ hearts.
My brother flung them into
cenotes,
dropped them from cliffs,
punched holes into their skulls like useless jars or vases,
broke them to pieces and fed them to gods ruling
the ratty crotches of street fair whores with pocked faces
spreading their thighs in flophouses with no electricity. He slept
in filthy clothes smelling of rotten peaches and matches, fell in love
with sparkling spoonfuls the carnival dog-women fed him. My parents
lost their appetites for food, for sons. Like all bad kings, my brother
wore a crown, a green baseball cap turned backwards
with a Mexican flag embroidered on it. When he wore it
in the front yard, which he treated like his personal
zócalo,
all his realm knew he had the power that day, had all the jewels
a king could eat or smoke or shoot. The slave girls came
to the fence and ate out of his hands. He fed them
maÃz
through the chain links. My parents watched from the window,
crying over their house turned zoo, their son who was
now a rusted cage. The Aztec held court in a salt cedar grove
across the street where peacocks lived. My parents crossed fingers
so heâd never come back, lit
novena
candles
so he would. He always came home with turquoise and jade
feathers and stinking of peacock shit. My parents gathered
what heâd left of their bodies, trying to stand without legs,
trying to defend his blows with missing arms, searching for their fingers
to pray, to climb out of whatever dark belly my brother, the Aztec,
their son, had fed them to.
I
Abecedarian Requiring Further Examination of Anglikan Seraphym Subjugation of a Wild Indian Rezervation
Angels donât come to the reservation.
Bats, maybe, or owls, boxy mottled things.
Coyotes, too. They all mean the same thingâ
death. And death
eats angels, I guess, because I havenât seen an angel
fly through this valley ever.
Gabriel? Never heard of him. Know a guy named Gabe thoughâ
he came through here one powwow and stayed, typical
Indian. Sure he had wings,
jailbird that he was. He flies around in stolen cars. Wherever he stops,
kids grow like gourds from womenâs bellies.
Like I said, no Indian Iâve ever heard of has ever been or seen an angel.
Maybe in a Christmas pageant or somethingâ
Nazarene church holds one every December,
organized by Pastor Johnâs wife. Itâs no wonder
Pastor Johnâs son is the angelâeveryone knows angels are white.
Quit bothering with angels, I say. Theyâre no good for Indians.
Remember what happened last time
some white god came floating across the ocean?
Truth is,
Francine Thomas Howard
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