of sow number 847Y, on whom the recent outbreak of swine fever has been blamed. Even before the story unfolds, it is bleak. We know that pigs are intelligent. There are allusions in Shakespeare to a pig at whom the Elizabethans marvelled on account of its numeracy, easy social graces and low opinion of the plays of Christopher Marlowe. Is it not a cruelty, then, that a sentient being with more skills and better taste than most graduates from our universities should be deprived of the dignity of a name and sent to meet its maker known only as 847Y?
Then there is the village where 847Y was raised and perished. Quidenham, in Norfolk. I am not aware that I have ever been to Quidenham, so what I am about to say is not personal. Like everybody else, I love place names that have a Q in them. The Quantocks, in Somerset. Qingcheng, in China. Quetzaltenango, in Guatemala. Qs are cute. And exotic. Exotique! But is there not something Latinately and legalistically indeterminate about Quidenham? It sounds as though it means âthat which a thing just happens to beâ. It seems to imply blind chance, mere nameless accidentality, moral no less than geographic arbitrariness. In the village of That Which a Thing Just Happens to Be lived a pig called 847Y . . . Heartbreaking.
But it gets worse. 847Y was a free-range pig. That should have been an advantage. No doubt, to 756K and 934Z, confined to the stinking battery sty down the road, in the village of Thatâs Just the Way It Is, 847Y was living in pig heaven.
But beside the farm on which she roamed ran a little footpath. And you know what footpaths bring. Behold, then, striding our way, a sticked and knitted-hatted quidnunc in walking boots and thick red socks, a rambling map, sealed against the elements, around his neck, and a sufficiency of lunch kept fresh inside a ball of silver foil kept fresher still inside a plastic box kept fresher yet inside a backpack. Hey ho, letâs stop and eat.
It may be lunchtime, or it may be the power of suggestion, for the lunch that the quidnunc carries wrapped like a Russian doll upon his back is a ham sandwich and a pork pie, and your thoughts are bound to turn to ham and pork when you espy 847Y grunting on the other side of the hedgerow. Pig, pig, snap!
I said this tale was sad, and there is more sadness yet to come. What would make a man feed a ham sandwich or a pork pie to a pig? What brutality, what horrible perversity of humour, what distortion of kindness (to take the charitable view) would lead you a) to think of such a thing and b) to go ahead and do it? Here, piggy, piggy, come and eat your own.
The prohibition against cannibalism acknowledges a principle of kinship that extends beyond humankind. You donât eat family. You donât encourage family to feed on family. You donât throw one cat to another. Soon we will breed cats who donât feel pain. At which point the earth will open and swallow us down. In the meantime, we try to act as though we understand the difference between good and evil. Which means we know better than to offer pork pies to a pig.
Yes, 847Y should have refused. Itâs no excuse that she didnât have the Book of Leviticus to help her to make the right decision. Uncleanness is uncleanness. You sense when you are transgressing dietary laws, because they are the laws of your nature. Besides, the smell tells you. Nonetheless, it remains true that, in the case of livestock, we are our brothersâ keepers. The whole point of our stewardship being that we set a good example. And in this instance we did not.
One month later 847Y and all her piglets were dead. Some life! The cause â pork or ham imported from a country less nice about swine fever than we are. The rest is history; 60,000 pigs so far slaughtered, and plenty more to go.
That somebody knows the person who started all this goes without saying. The usual telltale signs. Depression. Nightmares. A compulsion to burn hiking
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