sacred. Are there any such people? “Heathen” is merely a word for somebody who knows a different sacredness than you know. The Alds had been here seventeen years and still hadn’t learned that the sea, the earth, the stones of Ansul are sacred, are alive with divinity. If anybody was heathen it was them, not us, I thought. So I stood stewing in my resentment and not listening to what the men said, Ioratth and Orrec, the two princes, the tyrant and the poet.
Orrec began to recite, and the viol of his voice woke me to hearing; but it was some Ald poem the Gand had asked for, one of their endless epics about wars in the desert, and I wouldn’t listen.
I looked among the courtiers for the Gand’s son Iddor, the one who had teased Shetar. He was easy enough to pick out. He wore a lot of finery, with feathers and cloth-of-gold ribbons on his fancy hat. He looked a good deal like his father, but was taller and handsomer, although very light-skinned. He was restless, always talking to a companion, fidgeting, gesturing, moving his body. The old Gand sat unmoving, intent on the story, his linen robe falling as if carved of stone, his short, hard hands spread on his thighs. And most of his officers listened as intently as he did, drinking in the words. Orrec’s voice sang with passion, and I began hearing the story in spite of myself.
When he stopped, after a tragic scene of betrayal and reconciliation, the hearers all applauded by hitting their palms together. The Gand had a slave bring Orrec water in a glass. (“They’ll break it, afterwards,” Chy murmured to me.) Plates of sweets were offered about, not to Chy or me. Ioratth leaned forward holding out a morsel of something to Shetar. Chy led her forward. She sat down, sniffed the candy politely, and looked away. The Gand laughed. He had a pleasant laugh that creased his whole face. “Not food for a lion, eh, Lady Shetar?” he said. “Shall I send for some meat?”
Chy, not Orrec, answered him, gruff and brief: “Better not, sir.”
The Gand was not offended. “You keep her to a diet, eh? Yes, yes. Will she do her bow again?”
I could not see that Chy moved or did anything, but the lion stood up and did a deep cat stretch in front of the Gand. While he laughed, she looked round for the little ball of bone marrow that was her reward, and Chy slipped it into her mouth.
Iddor had come forward and said now to Orrec, “What did you pay for her?”
“I got her for a song, Gand Iddor,” Orrec said. He spoke still seated; he was tuning his lyre, an excuse for not rising. Iddor scowled. Orrec looked up from the instrument and said, “For a tale, more truly. The nomads who had the cub and her mother wanted to hear the whole tale of Daredar told, so they’d know more of it to tell at their shows. I told it for the three nights it takes to tell, and for that my reward was the lion cub. We were all well satisfied.”
“How do you know that tale? How did you learn our songs?”
“I hear a tale or a song, and it’s mine,” Orrec said. “That’s my gift.”
“That and the making of songs,” said Ioratth.
Orrec bowed his head.
“But where did you hear them?” the Gand’s son insisted. “Where did you hear Daredar told?”
“I travelled in northern Asudar, Gand Iddor. Everywhere the people gave me their songs and stories, telling and singing, sharing their wealth with me. They didn’t ask for payment, not a lion cub, not even a copper penny—only a new song or an old tale retold. The poorest people of the desert are most generous in word and heart.”
“True, true,” the elder Gand said.
“Did you read our songs? Have you put them in books?” Iddor spat out the words “read” and “books” as if they were turds in his mouth.
“Prince, among the people of Atth I live by the law of Atth.” Orrec spoke not only with dignity but fiercely, a man whose honor has been challenged answering the challenge.
Iddor turned away, daunted either by
Orrec began to recite, and the viol of his voice woke me to hearing; but it was some Ald poem the Gand had asked for, one of their endless epics about wars in the desert, and I wouldn’t listen.
I looked among the courtiers for the Gand’s son Iddor, the one who had teased Shetar. He was easy enough to pick out. He wore a lot of finery, with feathers and cloth-of-gold ribbons on his fancy hat. He looked a good deal like his father, but was taller and handsomer, although very light-skinned. He was restless, always talking to a companion, fidgeting, gesturing, moving his body. The old Gand sat unmoving, intent on the story, his linen robe falling as if carved of stone, his short, hard hands spread on his thighs. And most of his officers listened as intently as he did, drinking in the words. Orrec’s voice sang with passion, and I began hearing the story in spite of myself.
When he stopped, after a tragic scene of betrayal and reconciliation, the hearers all applauded by hitting their palms together. The Gand had a slave bring Orrec water in a glass. (“They’ll break it, afterwards,” Chy murmured to me.) Plates of sweets were offered about, not to Chy or me. Ioratth leaned forward holding out a morsel of something to Shetar. Chy led her forward. She sat down, sniffed the candy politely, and looked away. The Gand laughed. He had a pleasant laugh that creased his whole face. “Not food for a lion, eh, Lady Shetar?” he said. “Shall I send for some meat?”
Chy, not Orrec, answered him, gruff and brief: “Better not, sir.”
The Gand was not offended. “You keep her to a diet, eh? Yes, yes. Will she do her bow again?”
I could not see that Chy moved or did anything, but the lion stood up and did a deep cat stretch in front of the Gand. While he laughed, she looked round for the little ball of bone marrow that was her reward, and Chy slipped it into her mouth.
Iddor had come forward and said now to Orrec, “What did you pay for her?”
“I got her for a song, Gand Iddor,” Orrec said. He spoke still seated; he was tuning his lyre, an excuse for not rising. Iddor scowled. Orrec looked up from the instrument and said, “For a tale, more truly. The nomads who had the cub and her mother wanted to hear the whole tale of Daredar told, so they’d know more of it to tell at their shows. I told it for the three nights it takes to tell, and for that my reward was the lion cub. We were all well satisfied.”
“How do you know that tale? How did you learn our songs?”
“I hear a tale or a song, and it’s mine,” Orrec said. “That’s my gift.”
“That and the making of songs,” said Ioratth.
Orrec bowed his head.
“But where did you hear them?” the Gand’s son insisted. “Where did you hear Daredar told?”
“I travelled in northern Asudar, Gand Iddor. Everywhere the people gave me their songs and stories, telling and singing, sharing their wealth with me. They didn’t ask for payment, not a lion cub, not even a copper penny—only a new song or an old tale retold. The poorest people of the desert are most generous in word and heart.”
“True, true,” the elder Gand said.
“Did you read our songs? Have you put them in books?” Iddor spat out the words “read” and “books” as if they were turds in his mouth.
“Prince, among the people of Atth I live by the law of Atth.” Orrec spoke not only with dignity but fiercely, a man whose honor has been challenged answering the challenge.
Iddor turned away, daunted either by
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