happen until everyone in the room had finished. Charles kept his eyes on his plate and worked his way through his dinner. Finally, the reader finished, Le Picart and everyone else stood, and the rector said the final grace.
When the scholastics were outside, they made their way without consultation to their common room in the main building, where their living chambers were, for the midday hour of quiet recreation. The Englishman started to take the chessboard from the cupboard, but Du Pont smiled and shook his head.
âNo,â he said, ânot chess just now. I have been thinking that we should finish the talk we were having yesterday at recreation. About women.â
The scholastics settled themselves willingly enough on the roomâs hard chairs.
Maître Henry Wing spoke first, in his accented Latin. âWell, the last thing I said yesterday was that surely God made women, too.â
Maître Owen Rhys, a red-haired Welshman also from St. Omer, whose Latin was even odder than the Englishmanâs, said, âYe-e-es. He did. But only as an afterthought. Adam was first. So women are less important than men.â
âAnd so the Mother of God is less important than you are? Because you have theâumâdangly parts?â Maître Jean Montrose, from the part of France called Auvergne, was built like a cart horse and argued like St. Thomas.
The Welshman bristled, but Du Pont intervened. âArenât we getting away from the question? The question that began our talk yesterday was how much time we should give to women penitents when we are priests.â
âWe should give women as much time as we give men,â Charles said. âOr more, if more women ask our assistance. It would depend on oneâs assignment, would it not?â
âMore time for women?â Richaud said from the doorway.
âMore?â
âYou are late joining us,
maître
,â Du Pont said mildly.
Ignoring that, Richaud sat down in the empty chair and drew his skirts close around him. His nostrils were pinched as though he smelled a woman at the table. âBut you would want more time for women, wouldnât you, Maître du Luc? You like women. Perhaps too well. Weâre celibatesâarenât we?â The questionâs questioning cadence hung in the air, and Richaud folded his hands in his lap with an air of satisfaction.
Charles gazed with distaste at Richaudâs dirty fingernails, wondering why no one ever made him clean them. âIsnât hearing confessions and directing penitents part of the duty of a priest?â he said. âBoth men and women confess and are penitents. When a Jesuit priest hears a womanâs confession, there is always another Jesuit nearby, watching without hearing whatâs said. Whereâs the difficulty?â
Richaud licked his thin lips. âThere
should
be another Jesuit nearby when one speaks at all with a woman. But there isnât always. Is there, Maître du Luc?â
âLife,â Charles said lightly, âsometimes overtakes rules. Even our Lord told his disciples to harvest grain on the sabbath if they were hungry. Think on this, Maître Richaud. Are we supposed to hate half of Godâs human souls because weâre celibate? Are we supposed to hate our Lordâs mother?â
Wing slipped a fragment of tart crust, purloined from the refectory table, into his mouth and nodded enthusiastically. âWell argued, Maître du Luc!â he cried, spraying crumbs.
Du Pont sighed. âYou are not to take anything from the refectory, Maître Wing. You are a scholastic, not a novice. You should know that.â
Wingâs pink face flamed. âOh. Yes. I should. I meanâI do. But Iâm always hungry,â he said plaintively. âBecause thereâs never any beer. Beer is very filling.â
The others exchanged hopeless glances.
Montrose, the Auvergnat, brushed Wingâs crumbs from his
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