THE UNKNOWN SOLDIER

THE UNKNOWN SOLDIER by Gerald Seymour

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Authors: Gerald Seymour
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light and the stink of kerosene.
    Beside it there were three plates with meat and rice on them and on one a half-eaten apple. Beyond the lamp's light, in shadow, stood a pile of olive green wood packing-cases but he could not read the writing stencilled on them. There were crumpled blankets, discarded cigarette packets, boots caked in old dirt and . . . From the deeper shadows, a shaft of light fell on a rifle barrel, aimed at his chest. As he slowly, and very carefully, raised his arms, the barrel tip of a weapon was pressed hard into the back of his neck. Then he heard breathing close to him and smelt the breath behind him. Away from the rifle there was a scurrying movement and then the lamp was lifted. A man held a hand grenade, the pin gone from it, in one hand and the other held the lamp.
    In Arabic, Caleb said, 'If you drop the grenade or throw it at me everyone in the room is killed, me and you - you should put the pin back.'
    He heard a little giggle of nervous laughter from the side, where the rifle was. The man put down the lamp, then fumbled in a trouser pocket and replaced the hand grenade's pin. Caleb saw the face of the man, old, tired and thin . . . The weapon stayed against his neck, but Caleb's right arm was wrenched down. He felt the cloth strip taken from the plastic bracelet. The light was lifted. His arm was released and the weapon dropped from his neck.
    Each in his own way, the three men gazed at him. One slipped a pistol into the belt of his trousers. One stacked the rifle against the wall. The elder one grimaced and dropped the grenade into a coat pocket. Then they were eating, but still they watched him - not with awe or fascination, not with wonderment. Their glances were of rank interest and they seemed to strip him bare to the skin. It was as if each weighed his appearance against the value given him. It was, he understood, the first contact with the outer layers of his family. They gave Caleb their names, but spoke indistinctly because they were all eating as if food was scarce. He thought the elder one who had had the hand grenade called himself Hosni; the one with the rifle was Fahd. The man who had held the pistol against his neck and who had examined his wrist said his name was Tommy. They wolfed the food until the plates were clear, then wiped the plates and sucked their fingers for the last of the rice and sauce. Caleb sat at the side in the shadow, leaning against the stacked crates, and his stomach growled.
    He could have given his own name, or any name, but did not.
    Caleb asked, 'Where do we go?'
    Tommy cleared his throat and spat with venom at the floor. Fahd laughed shrilly, as if in fear. The elder, Hosni, said, without expression, 'We will be in God's hands. We are going into the Sands.'

Chapter Four
    He was shaken.
    Caleb had not slept well. The coughing, snoring and wheezing had prevented it.
    Fahd stood over him, pulling at his shoulder.
    It was still dark inside the room, but the light outside pierced the window where the plywood cover did not fit.
    At the moment he was woken, Caleb had been in a restless dream world that nudged him to the limit of his memory, took him to the chasm, but would not let him step over into the void.
    Hosni stretched and Caleb heard his joints creak. Tommy sat on his blanket and, without purpose, ran his fingers through his cropped hair as if that were his waking ritual.
    They went outside for prayers. Fahd took the line for them and sank to his knees. The others followed. The first low sunlight caught the tips of the wadi's low boundary hills, and far beyond them was the Holy City, Makkah. He had said in the first training camp -
    near to Jalalabad, 'La ilaha ilia Allah, Muhammadiin rasoola Allah.' In old language, from back before the memory's void, he had known he said: 'There is no true god but God, and Muhammad is the Messenger of God.' He had said, facing the shooting range and the obstacle course, that he believed the Holy Qur'an to be the

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