The Thing That Walked In The Rain by Otis Adelbert Kline Page B

on her long, curved lashes. “Tell them I’ll come out and pay them right away.” Pedro returned the questioning look of Anita with an expression of dog-like devotion. Fearful as he was of the mysterious mountain, I believe it was this devotion to Anita, more than the money we paid him, that kept him from leaving us.
    He bowed politely to Mabrey:
    “Si, senor. I tal them.”
    We followed him outside a moment later, and the professor opened a pocket of his money belt. One by one, he handed each Indian his wages. When he had paid the last man, he addressed Pedro.
    “Ask them,” he said, “if there are any brave men among them.”
    Our guide spoke to the group collectively, and a vociferous chattering began, which lasted for some time. Presently it quieted down, and Pedro said:
    “They say, senor , that they are all brave men. But they say, also, that they cannot fight a monster taller than a tree, weeth a thousan’ legs, and eet foolish to try '”
    “Tell them that we are going to try, and ask if there are two of them willing to stay if their daily wages are doubled.”
    More chattering, and presently two men wearing the air of martyrs stepped out of the ranks, while the others filed away, traveling with far greater speed than they had ever attained during our journey.
    “Quarter them in the hut,” ordered the professor.
    "And now,” he said, turning lo Anita and me, “we’ll get settled, and then down to business.”

CHAPTER II The Diary
    THAT afternoon, when our loggage had been stowed away and we had partaken of a very satisfactory meal prepared by Anita in her father’s kitchen, the three of us, Anita, Mabrey and I, started to follow the well-worn path which led over the crater rim. Pedro and the two Misskitos, squatting around their cook-fire before the hut, watched us depart with ominous glances, much as if we were being led before a firing squad.
    When we reached the rim, we looked down upon a lake of glassy smoothness, which faithfully mirrored the sky and the encircling crater. So peaceful and beautiful did it appear, that the idea of a man-destroying monster inhabiting its pellucid depths seemed ridiculous.
    “This lake, according to an old tradition,” said the professor, “is bottomless, and inhabited by a terrible monster, which emerges from the water on rainy nights, searches until it has found a human victim, and returns to its watery lair deep in the bowels of the earth. Natives who profess to have seen this awful creature say it is taller and bigger than a tree and has a thousand snaky heads. Many years ago, the story goes, beautiful maidens with stones tied to their feet were thrown into the lake at regular intervals decided by the priests. These sacrifices, it is said, prevented the monster from leaving its lair and raiding the villages.
    ‘With the advent of Christianity, the priests of the new religion abolished the custom, and it is said that for many years the monster again committed its terrible depredations. Then, so the story goes, it slept for three hundred years. But of late, it is said, the monster has awakened, and recommenced its raids on the populace. And now, when any man, woman or child disappears during a rainstorm, the monster is blamed and the new priests are cursed. There are, of course, boas, anacondas, jaguars and pumas in these jungles, but their depredations are never taken into account. I am inclined to think that the entire myth may have been started by the raids of an enormous boa, which is a water-loving snake, and often reaches a size that renders it fully capable of crushing and devouring a human being.
    “So much for the legend. Now for the facts.”
    We descended the path which led down to the margin of the lake. It wound through a thick growth of trees and shrubs, the size of which attested their great age and the tremendous length of time which had elapsed since the volcano had last erupted. At the rim of the lake, the path turned to the right, following