planet completed its orbit quickly or slowly, time no longer presented itself as a measure applicable to space; distance was anticipation, which, like existence, was pure duration. The momentary could last for days and the permanent, only seconds. Like events, which lacked any finality apart from unfolding and simply “occurring,” the idea of velocity lost its meaning. Sometimes, excited by their new qualities, they would imagine themselves as a group (tribe, clan, family, or sect) that paid no mind to obstacles and for whom the essential thing was the direction in which they were headed, or perhaps the movement itself, but never a destination; the essential could never be a destination. A group that would build a barge rather than go around a lake that blocked their path, or which, if they came upon a mountain, would immediately begin digging a tunnel.
The second virtue they cultivated was frugality. There is nothing like a journey to foster ascetic tendencies; in their case, the privations of the impassive landscape forced them to subsist on a diet of bland, unvaried roots for days on end. Still, they did not suffer from these hardships; a balance existed between hunger and movement, under the force of which these two forms of abundance converged. This sustained them and cemented the harmony between them. They were made of lightness. Their fast was not imposed as a precaution: they carried only enough food to keep them until their next meal, and this was sometimes days in coming.
The third virtue was indecision. They did not hesitate to set out along the road, or when they had to choose between paths, but they did hesitate later; they deferred their actions in a way that went against their own will, though it had nothing to do with that. They also vacillated if they had to read the signs presented by their surroundings: to say that something was to their right or their left revealed an inaccuracy, more than a falsehood, as soon as they turned around; the red sun of the late afternoon was just like that of daybreak. The fact that the landscape changed as they advanced was a secondary detail. The simple tent they were occasionally forced to improvise in the open countryside had a limitless and unknown sphere of influence that was, as such, irrelevant when it came to undertaking any initiative. These two, who invaded all with their wanderings, felt themselves invaded by nothing. They felt insubstantial, transparent, and in this sense saw any decision they could make as secondary and any incident as deeply inconsequential. When they crossed paths with someone, they would exchange greetings and then get the customary question: whether they belonged to a circus or, sometimes, if they were looking for work. No one noticed that they were simply vagabonds. Sighing had become a reflex for them, so they sighed, not seeing the point of the question in light of the fact, so obvious to them, that they lived under the sign of itinerancy. Over time these sighs became automatic, like compulsive blinking.
One morning, just as they were just setting out, they saw a point in the distance that was stationary, but which looked like a person. They had not come across anyone for quite some time but knew that someone would eventually appear, despite the inhospitable nature of the place. And that was the appointed day. At first they thought only eyes as sharp as their own could discern something so tiny; later they realized that it—or, rather, she—was something naturally small: a little girl. Perhaps it was because she was abandoned or that she was in the wilderness, or because, among nomads, differences in age—among other things—tend to disappear. What was certain was that they saw a distinctly un-childlike disposition in her eyes. The girl paused when she saw them, unsure whether to keep going, turn around, or leave the road and cut across the terrain. The two sensed a kinship in this indecision, and decided to help her. Accustomed
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