The Gospel of John and Christian Origins by John Ashton Page A

Rowland and Catrin H. Williams. London: T & T Clark, 2013.
    ———. “The Jews in John.” In John Ashton, Studying John: Approaches to the Fourth Gospel, 71–89. Oxford: Clarendon, 1994.
    ———. “The Johannine Son of Man: A New Proposal.” New Testament Studies 57 (2011): 508–29.
    ———. “‘Mystery’ in the Dead Sea Scrolls and the Fourth Gospel.” In John, Qumran and the Dead Sea Scrolls: Sixty Years of Discovery and Debate , ed. Mary L. Coloe and Tom Thatcher. 53–58. Society of Biblical Literature Early Judaism and Its Literature 32. Atlanta: Society of Biblical Literature, 2011.
    ———. “Reflections on a Footnote.” In Engaging with C. H. Dodd on the Gospel of John: Sixty Years of Tradition and Interpretation , ed. Tom Thatcher and Catrin H. Williams, 203–15. Cambridge: Cambridge University Press, 2013.
    ———. “The Shepherd.” In John Ashton, Studying John: Approaches to the Fourth Gospel , 11440. Oxford: Clarendon, 1994.
    ———. “The Transformation of Wisdom: A Study of the Prologue of John’s Gospel.” New Testament Studies 32 (1986): 161–86.
    ———. Understanding the Fourth Gospel. Oxford: Clarendon, 1991. 2nd ed., 2007.
    Aune, David E. The New Testament in Its Literary Environment. Philadelphia: Westminster, 1987.
    Bammel, Ernst.  “‘John did no miracle’: John 10: 41.” In Miracles: Cambridge Studies in Their Philosophy and History , ed. C. F. D. Moule, 175–202. London: Mowbray, 1965.
    ———. “Die Tempelreinigung bei den Synoptikern und im Johannessevangelium.” In John and the Synoptics , ed. Adelbert Denaux, 507–13. Bibliotheca ephemeridum theologicarum lovaniensium 101. Leuven: University Press, 1992.
    Barclay, John M. G. Jews in the Mediterranean Diaspora: From Alexander to Trajan (323 BCE – 117 CE). Edinburgh: T&T Clark, 1996.
    Barrett, C. K. The Gospel according to St. John: An Introduction with Commentary and Notes on the Greek Text. 2nd ed.London: SPCK, 1978.
    ———. The Prologue of John ’ s Gospel. London: Athlone, 1971.
    Bauckham, Richard. “The Audience of the Fourth Gospel.” in Jesus in Johannine Tradition , ed. Robert T. Fortna and Tom Thatcher, 101–11. Louisville: Westminster John Knox, 2001.
    ———. “The Beloved Disciple as Ideal Author.” Journal for the Study of the New Testament 49 (1993): 21–44.
    ———. “For Whom Were the Gospels Written?” In The Gospels for All Christians: Rethinking the Gospel Audiences , ed. Richard Bauckham, 9–49. Grand Rapids: Eerdmans, 1998.
    Baur, Ferdinand Christian. Kritische Untersuchungen über die kanonischen Evangelien: Ihr Verhältniß zu einander, ihren Charakter und Ursprung. Tübingen: Ludw. Fr. Fues, 1847.
    Bernard, J. H. A Critical and Exegetical Commentary on the Gospel according to St. John , ed. A. H. McNeale. International Critical Commentary. Edinburgh: T&T Clark, 1928.
    Bieler, Ludwig. Θεῖος ἀνήρ , das Bild des “göttlichen Menschen” in Spätantike und Frühchristentum , vol. 1. Vienna: O Höfels, 1935.
    Blenkinsopp, Joseph. “Interpretation and the Tendency to Sectarianism: An Aspect of Second Temple History.” In Jewish and Christian Self-Definition: Aspects of Judaism in the Greco-Roman Period , ed. E. P. Sanders et al., 1:1–26. 3 vols. London: SCM, 1981.
    Borgen, Peder. “God’s Agent in the Fourth Gospel.” In Religions in Antiquity: Essays in Memory of Erwin Ramsdell Goodenough , ed.JacobNeusner, 137–48. Supplements to Numen 14. Leiden: Brill, 1968.
    ———. “Observations on the Midrashic Character of John 6.” Zeitschrift f ü r die neutestamentliche Wissenschaft 54 (1963): 232–40.
    Bornkamm, Günther. “Zur Interpretation des Johannesevangeliums: Eine Auslegung von Ernst Käsemanns Jesu Letzter Wille. ” Evangelische Theologie 28 (1968): 8–25.
    Bousset, Wilhelm. Kyrios Christos: Geschichte des Christusglaubens von den Anfängen des Christentums bis Irenaeus. Göttingen: Vandenhoeck & Ruprecht, 1913.
    Boyarin,