5–6, see esp. pp. 62 and 65. [Three squares in the bronze door of the Dom in Augsburg feature serpents; at least one seems to be a positive image of two serpents eating from a tree. Bowls depicting serpents eating from trees, antedating 1000 BCE , have been found in Israel.]
Havelock, C. M. Hellenistic Art: The Art of the Classical World from the Death of Alexander the Great to the Battle of Actium . New York and London: W.W. Norton & Co., 1981 [2nd ed.].
Hayes, L. N. The Chinese Dragon . Shanghai: n.p., 1922.
Hediger, H. “Die Schlangen,” in Grzimeks Tierleben . Zürich, 1971; vol. 6, p. 352.
Hehn, J. “Zur Paradiesesschlange,” Festschrift Sebastian Merkle , ed. W. Schellberg et al. Düsseldorf: L. Schwann, 1922; pp. 137–51.
Heidel, A. The Gilgamesh Epic and Old Testament Parallels . Chicago and London: University of Chicago Press, 1946 [2nd ed. 1949, 1963].
Heinz-Mohr, G. Lexikon der Symbole: Bilder und Zeichen der christlichen Kunst . Munich: Eugen Diederichs Verlag, 1971, reprinted 1998; see esp. “Schlange” on pp. 276–78.
Heizer, R. F. “The Hopi Snake Dance: Fact and Fancy,” in Readings in Anthropology , ed. J. D. Jennings and E. A. Hoebel. New York: McGraw-Hill, 1955; pp. 243–45.
Hendel, R. S. “Nehushtan,” Dictionary of Deities and Demons in the Bible , ed. K. van der Toorn, B. Becking, and P. W. van der Horst. Leiden and Boston: Brill and Grand Rapids: Eerdmans, 1999 [2nd ed.]; pp. 615–16.—
______.”Serpent,” Dictionary of Deities and Demons in the Bible , ed. K. van der Toorn, B. Becking, and P. W. van der Horst. Leiden and Boston: Brill and Grand Rapids: Eerdmans, 1999 [2nd ed.]; pp. 744–47.
Henderson, J. L. “Ancient Myth and Modern Man,” in Man and His Symbols , ed. C. G. Jung et al. Garden City, N.Y.: Doubleday, 1964; pp. 89–141.
Henderson, J. L., and M. Oakes. The Wisdom of the Serpent: The Myths of Death, Rebirth, and Resurrection . New York: George Braziller, Inc., 1963; reprint, Princeton, N. J.: Princeton University Press, 1990.
Hengel, M. “Die Schriftauslegung des 4. Evangeliums auf dem Hintergrund der urchristlichen Exegese,” Journal of Bible and Theology 4 (1989) 249–88.
Hennemann, A., ed. Der Schlangenkönig: Märchen aus Nepal . Kassel, 1980; pp. 19–33.
Henry, M.-L. “Schlange,” Biblisch-historisches Handwörterbuch , ed. B. Reiche and L. Rost. Göttingen: Vandenhoeck & Ruprecht, 1966; vol. 3, cols. 1699–1701.
______. Das Tier im religiösen Bewusstsein des alttestamentlichen Menschen . Tübingen: Mohr (Siebeck), 1958.
Henton, J. W. van. “Dragon,” Dictionary of Deities and Demons in the Bible , ed. K. van der Toorn, B. Becking, and P. W. van der Horst. Leiden and Boston: Brill and Grand Rapids: Eerdmans, 1999 [2nd ed.]; pp. 265–67.
______. “Python,” Dictionary of Deities and Demons in the Bible , ed. K. van der Toorn, B. Becking, and P. W. van der Horst. Leiden and Boston: Brill and Grand Rapids: Eerdmans, 1999 (2nd ed.); pp. 669–71.
Hentze, C. “Le poisson comme symbole du fécundité dans la Chine ancienne,” Bulletin de Musée Royale . N.V.
______. “Die Regenbogenschlange,” Anthropos 61 (1966) 258–66.
______. “Die zerstückelte Schlange,” Antaios 9 (1968) 253–61.
Herrmann, F. Symbolik in den Religionen der Naturvölker . Symbolik der Religion, IX, ed. F. Herrmann. Stuttgart: Anton Hiersemann, 1961; see esp. pp. 107–10, 138–141.
Herzog, R. “Asklepios,” Reallex. für Antike und Christentum 1 (1950) 795–99.
Hieronymus. Commentarium in Matheum: Libri IV . Corpus Christianorum Series Latina 77. S. Hieronymi Presbyteri Opera: Pars 1, 7. Turnholt: Brepolis Editores Pontificii, 1969.
Hilgenfeld, A. “Der Gnosticismus und die Philosophumena,” Zeitschrift für wissenschaftliche Theologie 5 (1862) 400ff. [This is a work on the Ophites.]
Hill, A. “The Temple of Asclepius: An Alternative Source for Paul’s Body Theology?” Journal of Biblical Literature 99 (1980) 437–39.
Himmelfarb, M. Tours of Hell: An Apocalyptic Form
Havelock, C. M. Hellenistic Art: The Art of the Classical World from the Death of Alexander the Great to the Battle of Actium . New York and London: W.W. Norton & Co., 1981 [2nd ed.].
Hayes, L. N. The Chinese Dragon . Shanghai: n.p., 1922.
Hediger, H. “Die Schlangen,” in Grzimeks Tierleben . Zürich, 1971; vol. 6, p. 352.
Hehn, J. “Zur Paradiesesschlange,” Festschrift Sebastian Merkle , ed. W. Schellberg et al. Düsseldorf: L. Schwann, 1922; pp. 137–51.
Heidel, A. The Gilgamesh Epic and Old Testament Parallels . Chicago and London: University of Chicago Press, 1946 [2nd ed. 1949, 1963].
Heinz-Mohr, G. Lexikon der Symbole: Bilder und Zeichen der christlichen Kunst . Munich: Eugen Diederichs Verlag, 1971, reprinted 1998; see esp. “Schlange” on pp. 276–78.
Heizer, R. F. “The Hopi Snake Dance: Fact and Fancy,” in Readings in Anthropology , ed. J. D. Jennings and E. A. Hoebel. New York: McGraw-Hill, 1955; pp. 243–45.
Hendel, R. S. “Nehushtan,” Dictionary of Deities and Demons in the Bible , ed. K. van der Toorn, B. Becking, and P. W. van der Horst. Leiden and Boston: Brill and Grand Rapids: Eerdmans, 1999 [2nd ed.]; pp. 615–16.—
______.”Serpent,” Dictionary of Deities and Demons in the Bible , ed. K. van der Toorn, B. Becking, and P. W. van der Horst. Leiden and Boston: Brill and Grand Rapids: Eerdmans, 1999 [2nd ed.]; pp. 744–47.
Henderson, J. L. “Ancient Myth and Modern Man,” in Man and His Symbols , ed. C. G. Jung et al. Garden City, N.Y.: Doubleday, 1964; pp. 89–141.
Henderson, J. L., and M. Oakes. The Wisdom of the Serpent: The Myths of Death, Rebirth, and Resurrection . New York: George Braziller, Inc., 1963; reprint, Princeton, N. J.: Princeton University Press, 1990.
Hengel, M. “Die Schriftauslegung des 4. Evangeliums auf dem Hintergrund der urchristlichen Exegese,” Journal of Bible and Theology 4 (1989) 249–88.
Hennemann, A., ed. Der Schlangenkönig: Märchen aus Nepal . Kassel, 1980; pp. 19–33.
Henry, M.-L. “Schlange,” Biblisch-historisches Handwörterbuch , ed. B. Reiche and L. Rost. Göttingen: Vandenhoeck & Ruprecht, 1966; vol. 3, cols. 1699–1701.
______. Das Tier im religiösen Bewusstsein des alttestamentlichen Menschen . Tübingen: Mohr (Siebeck), 1958.
Henton, J. W. van. “Dragon,” Dictionary of Deities and Demons in the Bible , ed. K. van der Toorn, B. Becking, and P. W. van der Horst. Leiden and Boston: Brill and Grand Rapids: Eerdmans, 1999 [2nd ed.]; pp. 265–67.
______. “Python,” Dictionary of Deities and Demons in the Bible , ed. K. van der Toorn, B. Becking, and P. W. van der Horst. Leiden and Boston: Brill and Grand Rapids: Eerdmans, 1999 (2nd ed.); pp. 669–71.
Hentze, C. “Le poisson comme symbole du fécundité dans la Chine ancienne,” Bulletin de Musée Royale . N.V.
______. “Die Regenbogenschlange,” Anthropos 61 (1966) 258–66.
______. “Die zerstückelte Schlange,” Antaios 9 (1968) 253–61.
Herrmann, F. Symbolik in den Religionen der Naturvölker . Symbolik der Religion, IX, ed. F. Herrmann. Stuttgart: Anton Hiersemann, 1961; see esp. pp. 107–10, 138–141.
Herzog, R. “Asklepios,” Reallex. für Antike und Christentum 1 (1950) 795–99.
Hieronymus. Commentarium in Matheum: Libri IV . Corpus Christianorum Series Latina 77. S. Hieronymi Presbyteri Opera: Pars 1, 7. Turnholt: Brepolis Editores Pontificii, 1969.
Hilgenfeld, A. “Der Gnosticismus und die Philosophumena,” Zeitschrift für wissenschaftliche Theologie 5 (1862) 400ff. [This is a work on the Ophites.]
Hill, A. “The Temple of Asclepius: An Alternative Source for Paul’s Body Theology?” Journal of Biblical Literature 99 (1980) 437–39.
Himmelfarb, M. Tours of Hell: An Apocalyptic Form
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