The Gargoyle by Andrew Davidson Page B

writing, and would go on to produce two masterpieces—
Revelations
and
The Sister-Book of Engelthal,
a history of the important nuns who had come before us. Her work inspired others in the monastery to also write. For example, Gertrud of the scriptorium wrote
The Life of Sister Gertrud of Engelthal
with the help of Brother Heinrich and Brother Cunrat but, to tell the truth, I always felt this book was little more than an effort to increase her own legend.
    Gertrud had a strange habit of incessantly sucking at the air. It was impossible not to notice and equally impossible not to hate. It was said that her mother had given birth to eight boys before her, all painful deliveries, but that Gertrud’s birth was effortless. You might wonder what that has to do with anything, but from the beginning it equated Gertrud with the Christ child because His birth was also reputed to have been painless—a delivery as immaculate as the conception. People said that baby Gertrud never suckled at her mother’s breast; she just preferred to slurp away at the air as if extracting divine sweetness directly from it. I always suspected she kept sucking at the air throughout her life simply so that no one would forget the story.
    Of all the books that came from this period of inspiration, the one that I love most is
The Gnaden-vita of Friedrich Sunder.
Well, I love it but I don’t love what was done to it. After Father Sunder’s death it was sanitized and, among other things, all references to me were removed. Not that my vanity is offended, but I was—I am—offended by the destruction of his intent.
    Anyway, these were the people around me when I was a child. The one time that I asked Sister Christina when I’d be allowed to live in the outside world, she said I never would—but that this was not a problem to be lamented, it was a gift to be celebrated. God had been generous to reveal His plan for me from my very birth, placing me immediately into Engelthal. None of the other nuns, even Christina herself, had been allowed to spend their entire lives in the glory of God’s service. “What a lucky little girl you are,” she said, signaling the end of the conversation.
    It was widely expected that when I grew into a woman I’d also take up the pen. This expectation only grew when I began to speak at an extremely early age and took to Latin as easily as my mother tongue. Obviously I can’t remember, but they say that I barely bothered with individual words before I started speaking in complete sentences. In those days, you must understand, children were basically thought to be inadequate adults. A child’s nature was not something that could be developed, because character was set at birth; childhood was a period of revelation, not development, so when my language abilities appeared they were thought to have always existed, placed there by God, waiting to be made known.
    I loved the visitors who came to Engelthal. Locals came for medical treatment in our infirmary, and it was only proper that we accept them. Not only from a standpoint of mercy, but also as a political necessity. The monastery was expanding rapidly as nobles donated surrounding lands, and we inherited the tenants as well. There were other visitors, too, traveling priests who wanted to see what it was about Engelthal that produced such exceptional visions in the nuns or who, more practically, just desired shelter for the night. I was just as interested in a sick farmer as in a nobleman, because each brought stories about the world outside.
    Sister Christina indulged me when these visitors came. I’d sit quietly in the corner of the room, concentrating intensely upon the conversation, perfecting the art of being overlooked. Gertrud disapproved, of course, and would look down her long thin nose at me. She was already losing her eyesight, and it was a chore for her to keep her disdain in focus.
    Gertrud saw these visitors as intruders on her real work because, as armarius, it