The Gargoyle by Andrew Davidson Page A

with her as God pleases.
It was rare at that time to find a commoner who could write one language, much less two, so I suppose the very existence of these notes supported their claim that I was from a good family.
    From what I understand, Sister Christina and Father Sunder quickly decided that the appearance of a child on that evening, of all evenings, was not a coincidence, and it didn’t hurt either that Sister Christina was herself a tenth child. When they took me to the prioress, she was hesitant to stand against their combined arguments. Could the prioress ignore the possibility that my appearance at the gate had been ordained from above? When dealing with messages from the Lord, it’s always best to err on the side of caution. This was the general feeling among the sisters of the monastery, although there was one who argued strenuously against keeping me. This was Sister Gertrud, the armarius—that’s the “master scribe”—of the Engelthal scriptorium. You should remember her name, as well as the name of her assistant, Sister Agletrudis. Both would prove instrumental in my life, and usually not for the better.
    Engelthal was considered one of the most important spiritual centers in Germany. You might think this would make for a forbidding childhood, but in truth it did not. The nuns treated me well, probably because I was a distraction from everyday chores. I always loved it when I made one of them smile, because as soon as they realized they were doing it, they’d make all efforts to stop. I felt as if I’d broken a rule.
    I was always closest to Sister Christina and Father Sunder, who became a kind of surrogate mother and father to me, a fact that was reflected in the name that I used for Sunder. Properly, he could have been called “father” by all, but his humility was such that he always required others to call him “brother.” So to everyone else he was Brother Sunder, but to me he was always Father. He allowed it, I suppose, because I saw a side of him that no one else saw—well, except for Brother Heinrich, with whom he shared a small house near a ridge in the forest. In any case, I heard Father Sunder’s laughter when almost everyone else only saw his intensity.
    All the other nuns came to the monastery after having had their childhoods elsewhere, but I spoke my first word to Father Sunder.
“Gott.”
God, what a glorious introduction to language. Given this, how could he possibly wear the same mask of fierce piety in front of me that he showed to everyone else? It didn’t fit his face when he was playing with an infant, and by the time he thought to put that mask on with me, it was too late. But I understood, even as a child, that he had an image to keep up, and his secret was safe with me.
    Father Sunder always wore a hairshirt and berated himself constantly, calling himself a sinner—mostly for the “transgressions of his youth,” whatever they were—and praying for mercy. He believed he was “polluted” by the things he’d done before entering religious life. He didn’t often go on these rants in front of me but, when he did, Brother Heinrich would stand silently in the corner of their home and roll his eyes.
    Though he condemned himself, Father Sunder never hesitated in forgiving others. And he had this voice, the sweetest voice that you could possibly imagine. When he spoke, you couldn’t help but feel that not only did he love you but that God did too.
    Sister Christina—I don’t even know where to begin. She was an astonishing woman. She had been born on Good Friday, which was the first sign of the blessedness that was to come in her life. People said that of all God’s representatives on earth, she was among the fifteen most blessed. As a little girl, I never once doubted it was true, and it was only much later in life that I asked myself how such a thing could be measured. Sister Christina’s visions and literary talents brought fame to the monastery. She was always