The Fry Chronicles

The Fry Chronicles by Stephen Fry Page A

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Authors: Stephen Fry
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is to cheat. I cheated all the way through my three years at Cambridge. Which is not to say that I looked at the work of the student next to me, or that I brought in outside material from which to crib. I cheated by knowing in advance exactly what I was going to write before the invigilator bid us turn over the question sheets and started the clock. I had a theory of Shakespearean tragic and comic forms, for example, which I won’t bore you with and which is probably specious, or at least no more truthful or persuasive an overall interpretation of Shakespeare’s forms than any other. Its virtue was that it answered any question and yet always appeared to be specific. I had found part of it in an essay by Anne Barton (née Righter). She is a fine Shakespearean scholar, and I filleted and regurgitated some of her ideas for both Parts One and Two of the tripos (Cambridge calls its degree examination the tripos, something to do with the three-legged stool on which students used to sit when taking them). In both of the Shakespeare papers I got a First. In fact in Part Two it was the top First for the entire university. It was essentially the same essay each time. It only takes a paragraph at the top to twist the question such that your essay answers it. Let’s say, in simple terms, that my essay proposes that Shakespeare’s comedies, even the ‘Festive’ ones, play with being tragedies while his tragedies play with being comedies. The point is that you can trot this essay out no matter what the question.
‘Shakespeare’s real voice is in his comedies’: Discuss
.
‘King Lear is Shakespeare’s only likeable tragic hero’: Discuss. ‘Shakespeare outgrew his comedies.’ ‘Shakespeare put his talent into his comedies and his genius into his tragedies.’ ‘Tragedies are adolescent, comedies are adult.’ ‘Shakespeare cares about gender, but not about sex.’
Discuss, discuss, discuss, discuss, discuss, discuss. I did, of course, no such vulgar thing as discuss. All my ducks were in a row when I walked into the examination hall and I had to do no more than point their beaks at the question.
    Of course, having a good memory helped … I had enough quotations in my head, both from the works and from Shakespearean critics and scholars, to be able to pepper my essay with acute references. So creepily good was that memory that I was always able to include Act, Scene and Line numbers for every play quotation or to place in brackets the source and date of any critical reference I cited (
Witwatersrand Review
, Vol. 3, Sept. 75, ed. Jablonski, Yale Books, 1968, that sort of thing). I am aware that to be given a good memory at birth is worth more than almost any other accomplishment but I believe too that it is as rare for one person to be born with a physically better memory as it is for them to be born with better fingers or better legs. There are young men and women up and down the land who happily (or unhappily) tell anyone who will listen that they don’t have an academic turn of mind, or that they aren’t lucky enough to have been blessed with agood memory, and yet can recite hundreds of pop lyrics and reel off any amount of information about footballers, cars and celebrities. Why? Because they are
interested
in those things. They are curious. If you are hungry for food you are prepared to hunt high and low for it. If you are hungry for information it is the same. Information is all around us, now more than ever before in human history. You barely have to stir or incommode yourself to find things out. The only reason people do not know much is because they do not care to know. They are incurious. Incuriosity is the oddest and most foolish failing there is.
    Picture the world as being a city whose pavements are covered a foot deep in gold coins. You have to wade through them to make progress. Their clinking and rattling fills the air. Imagine that you met a beggar in such a city.
    ‘Please, give me something. I am

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