man who had caused us so much anguish. “Little Miss Beauty,” Cicero used to call him, but in middle age he had outgrown the insult. His luxuriant blond curls were nowadays cut as tight to his skull as a golden helmet; his thick red lips had lost their pout. He appeared hard, lean, disdainful—a fallen Apollo. As is often the case with the bitterest of enemies, he had started out as a friend. But then he had outraged law and morality once too often, by disguising himself as a woman and defiling the sacred rite of the Good Goddess. Cicero had been obliged to give evidence against him, and from that day on Clodius had sworn vengeance. He sat on a chair barely three paces from Cicero, but Cicero continued to stare straight ahead, and the two men never once looked at one another.
The senior pontiff by age was Publius Albinovanus, who must have been eighty. In a quavering voice he read out the point at issue—“Was the shrine to Liberty, lately erected on the property claimed by M. Tullius Cicero, consecrated in accordance with the rites of the official religion or not?”—and invited Clodius to speak first.
Clodius left it just long enough to indicate his contempt for the whole proceeding, and then slowly got to his feet. “I am appalled, holy fathers,” he began in his slangy patrician drawl, “and dismayed, but not surprised, that the exiled murderer Cicero, having brazenly slaughtered Liberty during the time of his consulship, should now seek to compound the offence by tearing down her image…”
He brought up every slander that had ever been made against Cicero—his illegal killing of the Catiline conspirators (“the sanction of the Senate is no excuse for executing five citizens without a trial”), his vanity (“if he objects to this shrine, it is mostly out of jealousy since he regards himself as the only god worth worshipping”) and his political inconsistency (“this is the man whose return was supposed to mean the restoration of senatorial authority, and yet whose first act was to betray it by winning dictatorial powers for Pompey”). It was not without impact. It would have played well in the Forum. But it failed entirely to address the legal point at issue: was the shrine properly consecrated or not?
He argued for an hour, and then it was Cicero’s turn, and it was a measure of how effective Clodius had been that he was obliged to speak extempore to begin with, defending his support for Pompey’s grain commission. Only after he had answered that could he turn to making his main case: that the shrine could not be held to be consecrated because Clodius was not legally a tribune when he dedicated it. “Your transfer from patrician to pleb was sanctioned by no decree of this college, was entered upon in defiance of all pontifical regulations, and must be held to be null and void; and if that is invalid your entire tribunate falls to the ground.” This was dangerous territory: everyone knew it was Caesar who had organised Clodius’s adoption as a pleb. I saw Crassus lean forwards listening intently. Sensing the danger, and perhaps remembering his undertaking to Caesar, Cicero swerved away: “Does this mean I am saying that all Caesar’s laws were illegal? By no means; for none of them any longer affects my interests, apart from those aimed with hostile intent against my own person.”
He pressed on, switching to an attack on Clodius’s methods, and now his oratory took flight—his arm outstretched, his finger pointing at his enemy, the words almost tumbling from his mouth in his passion: “Oh, you abominable plague spot of the state, you public prostitute! What harm had you suffered at the hands of my unhappy wife that you harassed, plundered and tortured her so brutally? Or from my daughter, who lost her beloved husband? Or from my little son, who still lies awake weeping at night? But it was not just my family you attacked—you waged a bitter war against my very walls and
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