three nearest towers were rapidly and silently dispatched and a small postern gate opened below. Up to this point stealth had been essential, but with the first breach made Bohemond sounded bugles to initiate a second, coordinated attack on Antioch’s citadel. The calm night air was suddenly shattered as the Franks screamed out their battle cry: ‘God wills it! God wills it!’ As the growing tumult punctured the darkness, the city’s garrison was thrown into a state of utter confusion and some of the eastern Christians still living in Antioch turned on their Muslim overlords and rushed to open the city’s remaining gates.
With resistance crumbling, the crusaders poured into Antioch, straining to release eight months of pent-up anger and aggression. Amid the gloom of the approaching dawn, the chaotic slaughter began. One Latin contemporary noted that ‘they were sparing no Muslim on the grounds of age or sex, the ground was covered with blood and corpses and some of these were Christian Greeks, Syrians and Armenians. No wonder since (in the darkness) they were entirely unaware of whom they should spare and whom they should strike.’ Afterwards, one crusader described how ‘all the streets of the city on every side were full of corpses, so that no one could endure to be there because of the stench, nor could anyone walk along the narrow paths of the city except over the corpses of the dead’. Amongst all this uncontrolled bloodshed, and the looting that followed it, Bohemond ensured that his blood-red banner was raised above the city, the customary method of staking claim to captured property. Raymond of Toulouse, meanwhile, raced through the Bridge Gate to occupy all the buildings in the area, including the palace of Antioch, establishing a significant Provençal foothold within the city. Only the citadel, perched high above on the crest of Mount Silpius, remained in Muslim hands, under the command of Yaghi Siyan’s son. The governor himself fled in terror, only to be caught and decapitated by a local peasant. 25
Bohemond’s devious plan had succeeded, ending the first siege of Antioch, but there was little chance to celebrate. On 4 June, just one day after the city’s fall, the vanguard of Kerbogha’s army arrived. With Muslim troops flooding in, Antioch was soon surrounded, leaving the First Crusaders trapped within.
THE BESIEGED
The second siege of Antioch, in June 1098, was the crusade’s greatest crisis. The Latins had avoided a battle on two fronts, but they now found themselves besieged within Antioch’s walls. Denuded of resources during the first investment, the city could offer them little in the way of food or military supplies. And, with its citadel in enemy hands, its mighty defences were fatally undermined. The entire expedition was on the brink of destruction.
The crusaders’ one fragile spark of hope was that the long-awaited Byzantine army might arrive under the command of Alexius Comnenus to save them. Unbeknownst to the Franks, however, events had conspired to snuff out even this faint prospect of deliverance. On 2 June, just before Antioch fell to the Latins, the crusader prince Stephen of Blois adjudged that the Christians had no chance of survival and decided to flee. Feigning illness, he escaped north and set off to recross Asia Minor. His departure must have been enormously damaging to morale, but Stephen caused even more harm to the expedition’s prospects, and to the crusading movement as a whole.
In central Anatolia he came across Emperor Alexius and his army encamped at the town of Philomelium. Throughout the siege of Antioch the crusaders had been expecting Greek reinforcements, but Alexius had been preoccupied recapturing the coastline of Asia Minor. When Stephen reported that the Franks by now had most likely been defeated, the emperor elected to retreat to Constantinople. At this crucial moment Byzantium failed the crusade, and the Greeks were never fully forgiven.
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