The Canterbury Tales: A Retelling by Peter Ackroyd
request of Saturn. The horse started with fright at the apparition, reared up and then fell on its side. Before Arcite could leap from his saddle he was thrown off and pitched headlong on to the ground. He lay there as if he were already dead, his chest shattered by his own bow; the blood ran into his face, so that it seemed to turn black. Immediately he was taken up and carried to the palace of Theseus. He was cut out of his armour and gently laid in a bed. He was still alive and conscious, crying out all the time for Emily.
    Meanwhile Duke Theseus returned to Athens with all of his company; he travelled in ceremonial state, and in festive guise, since he did not wish to dishearten the people by dwelling on the accident. It was widely reported that Arcite was not in danger of death, and that he would soon recover from his wounds. There was another reason for celebration, too, since not one of the combatants had been slain in the tournament. There were many who were badly injured, especially one whose breastbone was broken by a spear, but no one had died. Some of the knights had sweet-smelling ointment for their wounds, while others had magical charms to work on broken limbs and broken heads. Many of the fighters could be seen gulping down the fermentation of herbs, even sage, in order to heal themselves. Sage is good for convulsions. Hence the saying, ‘Why should a man die when sage grows in the garden?’
    Theseus also did his best to comfort and to cheer them and, according to the laws of good hospitality, he organized a revel that would last all night. He also issued a proclamation in which he stated that no one had been defeated or disgraced. It had been a noble tournament, an affair of honour to all concerned, subject only to the whim of fate. There was no shame in being captured and dragged to the stake by twenty armed men; Palamon had not surrendered but had been manhandled by knights, yeomen and servants. Even his horse had been beaten with staves. He had no reason to be ashamed or humiliated. His bravery was clear for all to see. So Theseus calmed both sides of the dispute, and prevented any outburst of anger or resentment. In fact they embraced one another like brothers. The duke gave them gifts, their worth determined by their rank, and organized a lavish feast that lasted for three days; then he escorted the two kings, Emetreus and Lycurgus, royally out of his lands. Every man went home well pleased by the adventure, and the final words among them all were ‘Farewell! Good fortune!’
    Now I will return to the two Thebans. The breast of Arcite was terribly swollen by his injury; the pressure on his heart increased, and the blood was clotted beyond the remedy of any physician. It was trapped, corrupted and seething in his body, and could not be released by cupping or bleeding or herbal cure. The animal spirits of the body were not powerful enough to expel the rotting matter. So all the vessels of his lungs began to swell, and all the muscles of his breast were paralysed by the venom. He could neither vomit nor excrete. That part of his body was thoroughly broken down. Life held no dominion there. And if there comes a time when the powers of nature no longer work, then the benefits of medicine are worthless. It is time for church. Arcite must surely die. That is the sum of it.
    So on his deathbed he sent for Emily, and for Palamon, and whispered to them his dying words. ‘The woeful spirit in my heart cannot begin to tell my grief to you, sweet lady, whom I love most. I am about to die. Now that my life is over I bequeath to you above all others, lady, the service of my spirit. What is this woe? What are the pains so strong that I have suffered for you? And for so long? What is this death that comes for me? Alas, Emily, from whom I must depart for ever! You are the queen of my heart, my wife, my sweetheart, and the ender of my life. What is this life? What do men know of it? We are in love and then we are in the

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