Bhutan, and I am here at the monastery now of my own accord.â
âDo you know why we are the last independent Buddhist kingdom in the Himalayas?â
For the first time, Grant thought he detected a tension in Kinleyâa slight stiffening of his posture and an edge to his voice that heâd never heard before. âA hundred years ago the only entrance into our country was on horseback or on foot over treacherous mountain terrain. Today we are but a two-hour flight from China and India, the two most populous countries in the world. Through the Internet, our children experience influences beyond our control. It is no longer possible to isolate ourselves from the world.â
âSo we disregard our traditions?â Dorji reclined further in his throne.
Kinley shook his head. âWhy canât we embrace our heritage and open our
minds to other Buddhist traditions at the same time? Feel the different parts of the elephant and decide for ourselves which works best.â
For the first time, Grant better understood Kinleyâs teaching methods. Although Grantâs knowledge of the differences among the various schools of Buddhism was limited, he had been curious about Kinleyâs use of koans, which were part of the Japanese Zen tradition, not his own.
âDifferent teachings?â Lama Dorji shook his head. âWhy teach what is inferior? We practice Vajrayana, the highest form of Buddhism.â He pointed at Grant and Kristin with his staff. Grant was acutely aware that all eyes in the temple were upon him. The lamaâs voice took on a tone that was almost sad. âKinley, I know your intentions are pure, but I fear that your time in the West has polluted you. Those kinds of influences are the reason we choose the monastic life. We isolate ourselves from the temptations of the material world, an existence that the Westââthe staff pointed at Grant and Kristin wiggled back and forthââupholds as their ideal.â
Kinley was immobile but for the breath going in and out of his chest. Then he bowed deeply from the waist. âYes, Lama Dorji, I understand you clearly, la .â
Grant stared at his friend. That was it? He couldnât believe Kinley would just give up.
Lama Dorji leaned forward in his throne and snatched another betel nut from the plate. âYou are fortunate the Je Khenpo favors you.â
âI am fortunate indeed.â Kinley bowed again and then took Grantâs arm to leave.
âYou, Mr. Matthews,â Lama Dorji said, surprising Grant by using his name. âNow that you have healed, I expect you will leave the monastery tomorrow. You will find a suitable hotel in town.â
Grant felt a pressure on his chest that made it difficult to take in as much oxygen as he needed at that moment. Afraid of what might come out of his mouth if he spoke, he merely nodded and let Kinley lead them toward the sunlight pouring through the open temple door.
âAnd Kinley,â the lama called across the temple when they reached the door. Every monk young and old watched. âIf I were you, I would be careful about who you spend time with.â He pointed his staff at Kristin. âYou wouldnât want
your brothers to get the wrong idea. Talk can spread quickly in the goemba .â
Once they were outside in the warm afternoon sun, Grant said, âHow could you letââ
âTo continue the discussion would have served no purpose other than to cause more conflict and to feed my own pride.â
âHis insinuations donât affect you?â Kristin asked.
Kinley shrugged. âI felt frustration, but I didnât fight it. Instead I let it take its course, flowing through my body. I watched it as I might watch a log float down a river until it disappeared around a bend.â
Grant shook his head. Kinley had explained this technique of watching oneâs emotions and destructive thoughts like one might watch a movie
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