it’s not that what’s artificial has become natural; it’s simply that what’s natural has changed. I have no use for motor vehicles. I have no use for the products of science – telephones, telegraphs – which make life easy, nor for its fanciful by-products – phonographs, radios – which make life amusing for those who are amused by such things.
None of that interests me, none of it appeals. But I love the Tagus because of the big city along its shore. I delight in the sky because I see it from the fourth floor on a downtown street. Nothing nature or the country can give me compares with the jagged majesty of the tranquil, moonlit city as seen from Graça or São Pedro de Alcântara.* There are no flowers for me like the variegated colouring of Lisbon on a sunny day.
The beauty of a naked body is only appreciated by cultures that use clothing. Modesty is important for sensuality like resistance for energy.
Artificiality is the best way to enjoy what’s natural. Whatever I’ve enjoyed in these vast fields I’ve enjoyed because I don’t live here. One who has never lived under constraints doesn’t know what freedom is.
Civilization is an education in nature. Artificiality is the path for appreciating what’s natural. We should never, however, take the artificial for the natural.
It’s the harmony between the natural and the artificial that constitutes the natural state of the superior human soul.
51
The black sky to the south of the Tagus was an evil-looking black in contrast to the vividly white wings of the gulls that flew around restlessly. But the storm had passed. The huge dark mass that threatened rain had moved to the far shore, and the downtown, still damp from the drizzle that had fallen, smiled from the ground to a sky whosenorthern reaches began to be blue instead of white. The cool spring air felt almost cold.
At empty and imponderable times like this, I like to employ my thoughts in a meditation that’s nothing at all but that captures, in its void transparency, something of the desolate chill in the cleared-up day, with the black sky in the background, and certain intuitions – like seagulls – which evoke by way of contrast the mystery of everything shrouded in darkness.
But suddenly, and contrary to my literary intention, the black depths of the southern sky – by a true or false recollection – evoke for me another sky, perhaps seen in another life, in a North traversed by a smaller river, with sad rushes and no city. I don’t know how, but a landscape made for wild ducks unrolls across my imagination, and with the graphic clarity of a bizarre dream I feel I’m right next to the scene I imagine.
A landscape for hunters and anxieties, with rushes growing along rivers whose jagged banks jut like miniature muddy capes into the lead-yellow waters, then re-enter to form slimy bays for toy-like boats, swampy recesses where water glistens over the sludge that’s hidden between the black-green stalks of rushes too thick to walk through…
The desolation is of a lifeless grey sky, here and there crumpled into clouds with more black in their grey. I don’t feel the wind but it’s there, and the opposite shore turns out to be a long island behind which – great and abandoned river! – the true shore can be glimpsed, lying in the depthless distance.
No one has been there or will ever go there. Even if I could go backwards in time and space, fleeing the world for that landscape, no one would ever join me there. I would wait in vain for what I didn’t know I was waiting for, and in the end there would be nothing but a slow falling of night, with the whole of space gradually turning the colour of the darkest clouds, which little by little would vanish into the abolished mass of sky.
And suddenly, here, I feel the cold from over there. It comes from my bones and makes my flesh shiver. I gasp and wake up. The man who passes me under the arcade by the Stock Exchange stares at me
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