for you, because no matter what they say, the truth is they want you dead, and you’re fooling yourself if you think otherwise .
Professor: I can’t stop thinking about the others out there, all those minds that I touched. I could feel them, their isolation, their hopes, their ambitions. I tell you we can start something incredible, Erik. We can help them.
Erik Lehnsherr: Can we? Identification, that’s how it starts. And ends with being rounded up, experimented on and eliminated.
Professor: Listen to me very carefully, my friend: killing Shaw will not bring you peace.
Erik Lehnsherr: Peace was never an option.
We bantered good-naturedly, yet somehow allowed ourselves to get polarized into a needless binary. That’s what we both hate about fiction, or at least crappy fiction—it purports to provide occasions for thinking through complex issues, but really it has predetermined the positions, stuffed a narrative full of false choices, and hooked you on them, rendering you less able to see out, to get out.
While we talked we said words like nonviolence, assimilation, threats to survival, preserving the radical . But when I think about it now I hear only the background buzz of our trying to explain something to each other, to ourselves, about our lived experiences thus far on this peeled, endangered planet. As is so often the case, the intensity of our need to be understood distorted our positions, backed us further into the cage.
Do you want to be right or do you want to connect? ask couples’ therapists everywhere.
The aim is not to answer questions, it’s to get out, to get out of it .
Flipping channels on a different day, we landed on a reality TV show featuring a breast cancer patient recovering from a double mastectomy. It was uncanny to watch her performing the same actions we were performing—emptying her drains, waiting patiently for her unbinding—but with opposite emotions. You felt unburdened, euphoric, reborn; the woman on TV feared, wept, and grieved.
Our last night at the Sheraton, we have dinner at the astoundingly overpriced “casual Mexican” restaurant on the premises, Dos Caminos. You pass as a guy; I, as pregnant. Our waiter cheerfully tells us about his family, expresses delight in ours. On the surface, it may have seemed as though your body was becoming more and more “male,” mine, more and more “female.” But that’s not how it felt on the inside. On the inside, we were two human animals undergoing transformations beside each other, bearing each other loose witness. In other words, we were aging.
Many women describe the feeling of having a baby come out of their vagina as taking the biggest shit of their lives. This isn’t really a metaphor. The anal cavity and vaginal canal lean on each other; they, too, are the sex which is not one. Constipation is one of pregnancy’s principal features: the growing baby literally deforms and squeezes the lower intestines, changing the shape, flow, and plausibility of one’s feces. In late pregnancy, I was amazed to find that my shit, when it would finally emerge, had been deformed into Christmas tree ornament—type balls. Then, all through my labor, I could not shit at all, as it was keenly clear to me that letting go of the shit would mean the total disintegration of my perineum, anus, and vagina, all at once. I also knew that if, or when, I could let go of the shit, the baby would probably come out. But to do so would mean falling forever, going to pieces .
In perusing the Q&A sections of pregnancy magazines at my ob/gyn’s office before giving birth, I learned that a surprising number of women have a related but distinct concern about shit and labor (either that, or the magazine editors are making it up, as a kind of projective propaganda):
Q: If my husband watches me labor, how will he ever find me sexy again, now that he’s seen me involuntarily defecate, and my vagina accommodate a baby’s head?
This question confused me; its
Professor: I can’t stop thinking about the others out there, all those minds that I touched. I could feel them, their isolation, their hopes, their ambitions. I tell you we can start something incredible, Erik. We can help them.
Erik Lehnsherr: Can we? Identification, that’s how it starts. And ends with being rounded up, experimented on and eliminated.
Professor: Listen to me very carefully, my friend: killing Shaw will not bring you peace.
Erik Lehnsherr: Peace was never an option.
We bantered good-naturedly, yet somehow allowed ourselves to get polarized into a needless binary. That’s what we both hate about fiction, or at least crappy fiction—it purports to provide occasions for thinking through complex issues, but really it has predetermined the positions, stuffed a narrative full of false choices, and hooked you on them, rendering you less able to see out, to get out.
While we talked we said words like nonviolence, assimilation, threats to survival, preserving the radical . But when I think about it now I hear only the background buzz of our trying to explain something to each other, to ourselves, about our lived experiences thus far on this peeled, endangered planet. As is so often the case, the intensity of our need to be understood distorted our positions, backed us further into the cage.
Do you want to be right or do you want to connect? ask couples’ therapists everywhere.
The aim is not to answer questions, it’s to get out, to get out of it .
Flipping channels on a different day, we landed on a reality TV show featuring a breast cancer patient recovering from a double mastectomy. It was uncanny to watch her performing the same actions we were performing—emptying her drains, waiting patiently for her unbinding—but with opposite emotions. You felt unburdened, euphoric, reborn; the woman on TV feared, wept, and grieved.
Our last night at the Sheraton, we have dinner at the astoundingly overpriced “casual Mexican” restaurant on the premises, Dos Caminos. You pass as a guy; I, as pregnant. Our waiter cheerfully tells us about his family, expresses delight in ours. On the surface, it may have seemed as though your body was becoming more and more “male,” mine, more and more “female.” But that’s not how it felt on the inside. On the inside, we were two human animals undergoing transformations beside each other, bearing each other loose witness. In other words, we were aging.
Many women describe the feeling of having a baby come out of their vagina as taking the biggest shit of their lives. This isn’t really a metaphor. The anal cavity and vaginal canal lean on each other; they, too, are the sex which is not one. Constipation is one of pregnancy’s principal features: the growing baby literally deforms and squeezes the lower intestines, changing the shape, flow, and plausibility of one’s feces. In late pregnancy, I was amazed to find that my shit, when it would finally emerge, had been deformed into Christmas tree ornament—type balls. Then, all through my labor, I could not shit at all, as it was keenly clear to me that letting go of the shit would mean the total disintegration of my perineum, anus, and vagina, all at once. I also knew that if, or when, I could let go of the shit, the baby would probably come out. But to do so would mean falling forever, going to pieces .
In perusing the Q&A sections of pregnancy magazines at my ob/gyn’s office before giving birth, I learned that a surprising number of women have a related but distinct concern about shit and labor (either that, or the magazine editors are making it up, as a kind of projective propaganda):
Q: If my husband watches me labor, how will he ever find me sexy again, now that he’s seen me involuntarily defecate, and my vagina accommodate a baby’s head?
This question confused me; its
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