The Adventures of Captain Bonneville, U. S. A., in the Rocky Mountains and the Far West by Washington Irving Page B
Authors: Washington Irving
Tags: Explorers -- West (U.S.) -- Biography, Fur trade -- West (U.S.) -- History -- 19th century, 1796-1878, Bonneville, West (U.S.) -- History -- To 1848, Northwestern States -- Description and travel, West (U.S.) -- Description and travel, Benjamin Louis Eulalie de
Ads: Link
religious rites, and offered up to the Great Spirit a few short prayers for safety and success; then, having received the blessings of their wives, they leaped upon their horses and departed, leaving the whole party of Christian spectators amazed and rebuked by this lesson of faith and dependence on a supreme and benevolent Being. “Accustomed,” adds Captain Bonneville, “as I had heretofore been, to find the wretched Indian revelling in blood, and stained by every vice which can degrade human nature, I could scarcely realize the scene which I had witnessed. Wonder at such unaffected tenderness and piety, where it was least to have been sought, contended in all our bosoms with shame and confusion, at receiving such pure and wholesome instructions from creatures so far below us in the arts and comforts of life.” The simple prayers of the poor Indians were not unheard. In the course of four or five days they returned, laden with meat. Captain Bonneville was curious to know how they had attained such success with such scanty means. They gave him to understand that they had chased the buffalo at full speed, until they tired them down, when they easily dispatched them with the spear, and made use of the same weapon to flay the carcasses. To carry through their lessons to their Christian friends, the poor savages were as charitable as they had been pious, and generously shared with them the spoils of their hunting, giving them food enough to last for several days.
A further and more intimate intercourse with this tribe gave Captain Bonneville still greater cause to admire their strong devotional feeling. “Simply to call these people religious,” says he, “would convey but a faint idea of the deep hue of piety and devotion which pervades their whole conduct. Their honesty is immaculate, and their purity of purpose, and their observance of the rites of their religion, are most uniform and remarkable. They are, certainly, more like a nation of saints than a horde of savages.”
In fact, the antibelligerent policy of this tribe may have sprung from the doctrines of Christian charity, for it would appear that they had imbibed some notions of the Christian faith from Catholic missionaries and traders who had been among them. They even had a rude calendar of the fasts and festivals of the Romish Church, and some traces of its ceremonials. These have become blended with their own wild rites, and present a strange medley; civilized and barbarous. On the Sabbath, men, women, and children array themselves in their best style, and assemble round a pole erected at the head of the camp. Here they go through a wild fantastic ceremonial; strongly resembling the religious dance of the Shaking Quakers; but from its enthusiasm, much more striking and impressive. During the intervals of the ceremony, the principal chiefs, who officiate as priests, instruct them in their duties, and exhort them to virtue and good deeds.
“There is something antique and patriarchal,” observes Captain Bonneville, “in this union of the offices of leader and priest; as there is in many of their customs and manners, which are all strongly imbued with religion.”
The worthy captain, indeed, appears to have been strongly interested by this gleam of unlooked for light amidst the darkness of the wilderness. He exerted himself, during his sojourn among this simple and well-disposed people, to inculcate, as far as he was able, the gentle and humanizing precepts of the Christian faith, and to make them acquainted with the leading points of its history; and it speaks highly for the purity and benignity of his heart, that he derived unmixed happiness from the task.
“Many a time,” says he, “was my little lodge thronged, or rather piled with hearers, for they lay on the ground, one leaning over the other, until there was no further room, all listening with greedy ears to the wonders which the Great Spirit had revealed to the white man. No other subject gave
A further and more intimate intercourse with this tribe gave Captain Bonneville still greater cause to admire their strong devotional feeling. “Simply to call these people religious,” says he, “would convey but a faint idea of the deep hue of piety and devotion which pervades their whole conduct. Their honesty is immaculate, and their purity of purpose, and their observance of the rites of their religion, are most uniform and remarkable. They are, certainly, more like a nation of saints than a horde of savages.”
In fact, the antibelligerent policy of this tribe may have sprung from the doctrines of Christian charity, for it would appear that they had imbibed some notions of the Christian faith from Catholic missionaries and traders who had been among them. They even had a rude calendar of the fasts and festivals of the Romish Church, and some traces of its ceremonials. These have become blended with their own wild rites, and present a strange medley; civilized and barbarous. On the Sabbath, men, women, and children array themselves in their best style, and assemble round a pole erected at the head of the camp. Here they go through a wild fantastic ceremonial; strongly resembling the religious dance of the Shaking Quakers; but from its enthusiasm, much more striking and impressive. During the intervals of the ceremony, the principal chiefs, who officiate as priests, instruct them in their duties, and exhort them to virtue and good deeds.
“There is something antique and patriarchal,” observes Captain Bonneville, “in this union of the offices of leader and priest; as there is in many of their customs and manners, which are all strongly imbued with religion.”
The worthy captain, indeed, appears to have been strongly interested by this gleam of unlooked for light amidst the darkness of the wilderness. He exerted himself, during his sojourn among this simple and well-disposed people, to inculcate, as far as he was able, the gentle and humanizing precepts of the Christian faith, and to make them acquainted with the leading points of its history; and it speaks highly for the purity and benignity of his heart, that he derived unmixed happiness from the task.
“Many a time,” says he, “was my little lodge thronged, or rather piled with hearers, for they lay on the ground, one leaning over the other, until there was no further room, all listening with greedy ears to the wonders which the Great Spirit had revealed to the white man. No other subject gave
Similar Books
