an Assembly of God preacher, was born outside of Shiloh, Georgia. The Varners were a musical family and Minnie was playing piano in church by age nine. She met Ferris Oatman when she was twelve and he was twenty-four. She had been at an all-day sing and dinner on the ground playing for the Harmonettes, an all-girl gospel group from Birmingham. That day Minnie saw Ferris, with all that black curly hair, she fell in love. Ferris must have felt the same. That night he told his brother Le Roy, “I just met my wife today.” Two years later, when she was fourteen, she ran off with him, ignoring the warnings of her parents and older brothers about marrying into a traveling gospel group. They said if she did she would be living in the back of a car hawking songbooks out of the trunk all her life. So far they had been right. But Ferris Oatman, who had worked picking cotton to send himself through the Stamps-Baxter School of Gospel Music in Dallas, felt he had a real calling. From the age of six all he ever wanted to be in life was a gospel quartet man. All Minnie wanted from age twelve was to be his wife and so she joined the group and went on the road.
After the two boys, Bervin and Vernon, and later Betty Raye were born, Minnie’s parents bought them a small, two-bedroom house a few miles from where she was raised. They wanted the children to have a home base but they were hardly there long enough to do anything but wash and iron all their clothes and take off again. It was a hard life. During the Depression they lost Ferris’s brother, Le Roy, their bass singer, who ran off to join a hillbilly band. Aside from the few dollars they made selling songbooks, they performed for free-will offerings, which could range anywhere from five dollars to ten dollars a night, depending on the size of the congregation. Money was scarce. Minnie said the only consolations were knowing they were doing the Lord’s work, and the food. Most of the churches were in the country and there was always plenty to eat. In the homes where they stayed and at the numerous dinner-on-the-ground all-day singing events, even during the Depression, they were well fed. Fried chicken, ham, pork chops, fried catfish, fresh vegetables, sweet potatoes, mashed potatoes, biscuits and gravy, cornbread, fresh buttermilk, honey, jellies and jam, homemade bread, cakes, pies, and cobblers. They ate so much rich food it began to look like a lot of the gospel singers had been picked out by the pound. One man in Louisiana who had been an eyewitness to a car wreck outside of Shreveport involving a well-known gospel group remarked, “Why, they must have pulled out two thousand pounds of gospel singers in that one car alone. Of course the advantage of all that padding was that not one of them had been hurt.” The disadvantage was, as Minnie put it, “Gospel singing is good for the soul but bad on the gallbladder.” In the Oatman family only Betty Raye was thin and they couldn’t understand it. But there were many things about Betty Raye they did not understand.
Home Again
D orothy and Doc got back from the convention late Sunday night and Monday at 9:30 she was back on the air as usual. She opened the show with a “Good morning, everybody, I hope it’s a beautiful day where you are but I’m mad at the weather over here—it’s an old gray drizzly day. But rain or shine I am glad to be home again and especially to be back with all my radio friends. Our trip to Memphis was wonderful and we saw quite a few sights. Not only was there a family of ducks living in our hotel lobby, right across the street there was a hot dog stand that was open twenty-four hours a day. I said to Doc I couldn’t imagine anyone wanting a hot dog in the middle of the night but I guess they do. Anyhow, Memphis is lovely but . . .” Mother Smith played a few bars of “There’s No Place Like Home” and Dorothy laughed. “That’s right, Mother Smith, and by the way, we are so glad to have
Mary Wine
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