Spurgeon: Sermons on Proverbs

Spurgeon: Sermons on Proverbs by Charles Spurgeon

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Authors: Charles Spurgeon
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found wanting"? or shall I hear the gracious sentence which shall pronounce me saved in Jesus Christ? As to my graces, what must they be in the light of judgment? my own salvation, all the matters of experience and knowledge--how do they all look in that light! I think I have believed: I think I love the Savior: I sometimes hope that I am his; but am I so? Shall I be found to be a true believer at the last? Will my love be mere cant or true affection? Will my graces be mere talk, or will they be found to be the work of God the Holy Ghost? Am I vitally united to Christ or not? Am I a mere pretender, or a true possessor of the things eternal? Oh my soul, set thou these questions in the light of that tremendous day. I would to God we could now go forward to the day of judgment, in thought at any rate; and since I feel myself quite unable to lead you thither, let me adopt my Savior's words: He says that the day cometh when he shall separate the righteous from the wicked as the shepherd divideth the sheep from the goats. There shall be some on his left hand to whom he shall say, "I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: sick, and in prison, and ye visited me not. Depart, ye cursed." Will he say that to you and to me? There will be some on his right hand to whom he will say, "Come, ye blessed of my Father, inherit the kingdom prepared for you from before the foundation of the world." Shall he say that to you and to me? The one or the other it must be. As I stand here this morning, I seem to feel on my own account, and I wish you all did on yours, what a certain man in court once felt. Sentence was about to be given in his case, or at least he thought the case would be called on immediately, and he rushed to his solicitor and he said, "Is there nothing left undone? Are you sure? for if I lose this case I am a ruined man." His face was white with anxiety. And so it is with you. Is there nothing left undone? for if you lose this case at God's judgment-seat you are a ruined man. Come hearer, hast thou believed on Christ Jesus, or is faith left undone? Hast thou given up selfrighteousness? hast thou left thy sin? Hast thou given thy heart to the Savior? Is regeneration still unaccomplished? Art thou born again? Art thou in Christ? Art thou saved? If thy case be lost thou art a ruined man. A man ruined here may still retrieve his fortunes; the bankrupt may start again and yet be rich; the captain who has lost a battle may renew the fight and win the successive victory and begin the campaign anew; but lose the battle of life and the fight shall be no more. Make bankruptcy in this life's business, and you have no more trading. This is the business of eternity. Soul, is there anything left undone? Brother, sister, is there anything left undone? for if you lose this case you are ruined, and that to all eternity. I pray you to look at this day and at all your days, the past and the future, in the light of the day of
judgment.
    III. But my lamp--this matchless lamp--has a third side to it, bright, gleaming like a cluster of stars. The third of the last things is Heaven, the portion I trust of many of us. We hope when days and years have passed that full many of us will meet to part no more on the other side of Jordan, in heaven. Now, let us see if we can cast a little light from heaven upon the things present and the things past. You have been toiling--toiling very hard, and wiping the sweat from your brow and saying, "My lot is not a desirable one. Oh how weary am I! I cannot bear it." Courage, brother, courage, sister; there is rest for the weary; there is eternal rest for the beloved of the Lord, and when thou shalt arrive in heaven, how little, how utterly insignificant thy toil will seem, even if it shall have lasted threescore years and ten. You are pained much; even now pain shoots through your body; you do not often know what it is to have an easy hour, and you half murmur, "Why am I thus? Why

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