off hangovers. I am careful to go out to bars in different towns, so that I look like someone who drops in every now and then for a drink, and so that I don’t get recognized in my own backyard by someone who’d narc to Reid. One night, I went to Wilmington. I drank enough to get the courage to drive by our old place. Well, Zoe’s current place. The lights were on in the bedroom, and I wondered what she was doing up there. Reading, maybe. Doing her nails.
Then I wondered if there was anyone else there with her, and I peeled away with my tires screaming on the pavement.
Of course, I tell myself that since no one seems to notice my drinking, I don’t have a problem.
I am still living at Reid’s, mostly because he hasn’t kicked me out. I don’t think this is because he enjoys having me living in his basement, really—it’s basically Christian charity. Before marrying Liddy, my brother got “born again” (Wasn’t the first time good enough? Zoe had asked) and started attending an evangelical church that met on Sundays in the cafeteria of the local middle school; eventually, he became their finance guy. I’m not a religious person—to each his own, I figure—but it got to the point where we saw less and less of my brother and his wife, simply because we couldn’t get through a simple family dinner without Zoe and Reid arguing—about Roe v. Wade, or politicians caught in adultery scandals, or prayer in public schools. The last time we went to their house, Zoe had actually left after the salad course when Reid had criticized her for singing a Green Day song to one of her burn victims. “Anarchists,” Reid had said—Reid, who listened to Led Zeppelin in his room when we were kids. I figured it was something about the lyrics his church objected to, but as it turned out, it was the character of the songs that was evil. “Really?” Zoe had asked, incredulous. “Which notes, exactly? Which chord? And where is that written in the Bible?” I don’t remember how the argument had escalated, but it had ended with Zoe standing up so quickly she overturned a pitcher of water. “This may be news to you, Reid,” she had said, “but God doesn’t vote Republican.”
I know Reid wants me to join their church. Liddy’s left pamphlets about being saved on my bed when she changes the sheets. Reid had his men’s Bible group over (“We put the ‘stud’ back in Bible study”) and invited me to join them in the living room.
I made up some excuse and went out drinking.
Tonight, though, I realize that Liddy and Reid have pulled out the big guns. When I hear Liddy ring the little antique bell she keeps on the mantel to announce dinnertime, I walk up from my guest-room cave in the basement to find Clive Lincoln sitting on the couch with Reid.
“Max,” he says. “You know Pastor Clive?”
Who doesn’t?
He’s in the paper all the time, thanks to protests he’s staged near the capital building against gay marriage. When a local high school told a gay teen he could take his boyfriend to the prom, Clive showed up with a hundred congregants to stand on the steps of the high school loudly praying for Jesus to help him find his way back to a Christian lifestyle. He made the Fox News Channel in Boston this fall when he publicly requested donations of porn movies for day care centers, saying that was no different from the president’s plan to teach sex ed in kindergarten.
Clive is tall, with a smooth mane of white hair and very expensive clothing. I have to admit, he’s larger than life. When you see him in a room, you can’t help but keep looking at him.
“Ah! The brother I’ve heard all about.”
I’m not anti-church. I grew up going on Sundays with my mom, who was the head of the ladies’ auxiliary. After she died, though, I stopped going regularly. And when I married Zoe, I stopped going at all. She wasn’t—as she put it—a Jesus person. She said religion preached unconditional love by God, but there
Then I wondered if there was anyone else there with her, and I peeled away with my tires screaming on the pavement.
Of course, I tell myself that since no one seems to notice my drinking, I don’t have a problem.
I am still living at Reid’s, mostly because he hasn’t kicked me out. I don’t think this is because he enjoys having me living in his basement, really—it’s basically Christian charity. Before marrying Liddy, my brother got “born again” (Wasn’t the first time good enough? Zoe had asked) and started attending an evangelical church that met on Sundays in the cafeteria of the local middle school; eventually, he became their finance guy. I’m not a religious person—to each his own, I figure—but it got to the point where we saw less and less of my brother and his wife, simply because we couldn’t get through a simple family dinner without Zoe and Reid arguing—about Roe v. Wade, or politicians caught in adultery scandals, or prayer in public schools. The last time we went to their house, Zoe had actually left after the salad course when Reid had criticized her for singing a Green Day song to one of her burn victims. “Anarchists,” Reid had said—Reid, who listened to Led Zeppelin in his room when we were kids. I figured it was something about the lyrics his church objected to, but as it turned out, it was the character of the songs that was evil. “Really?” Zoe had asked, incredulous. “Which notes, exactly? Which chord? And where is that written in the Bible?” I don’t remember how the argument had escalated, but it had ended with Zoe standing up so quickly she overturned a pitcher of water. “This may be news to you, Reid,” she had said, “but God doesn’t vote Republican.”
I know Reid wants me to join their church. Liddy’s left pamphlets about being saved on my bed when she changes the sheets. Reid had his men’s Bible group over (“We put the ‘stud’ back in Bible study”) and invited me to join them in the living room.
I made up some excuse and went out drinking.
Tonight, though, I realize that Liddy and Reid have pulled out the big guns. When I hear Liddy ring the little antique bell she keeps on the mantel to announce dinnertime, I walk up from my guest-room cave in the basement to find Clive Lincoln sitting on the couch with Reid.
“Max,” he says. “You know Pastor Clive?”
Who doesn’t?
He’s in the paper all the time, thanks to protests he’s staged near the capital building against gay marriage. When a local high school told a gay teen he could take his boyfriend to the prom, Clive showed up with a hundred congregants to stand on the steps of the high school loudly praying for Jesus to help him find his way back to a Christian lifestyle. He made the Fox News Channel in Boston this fall when he publicly requested donations of porn movies for day care centers, saying that was no different from the president’s plan to teach sex ed in kindergarten.
Clive is tall, with a smooth mane of white hair and very expensive clothing. I have to admit, he’s larger than life. When you see him in a room, you can’t help but keep looking at him.
“Ah! The brother I’ve heard all about.”
I’m not anti-church. I grew up going on Sundays with my mom, who was the head of the ladies’ auxiliary. After she died, though, I stopped going regularly. And when I married Zoe, I stopped going at all. She wasn’t—as she put it—a Jesus person. She said religion preached unconditional love by God, but there
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