Servant of the Empire by Raymond E. Feist, Janny Wurts

the god.
    As the call faded, and a hush claimed the gathering, two lesser priests raised a sacred axe of shining obsidian and slashed the ropes. The carved pole was released, thudded downward into the waiting hole, and crushed the first servant like a bug. A spatter of blood sprayed up from the earth, and the sobbing child tore from her mother’s hold and threw herself against the post that had slain her father. ‘Bring him back! Bring him back!’ she cried repeatedly as Minwanabi soldiers dragged her away.
    Incomo knew the Red Priest counted this an inauspicious start. In an attempt to appease his god, the priest revised the ritual from first-level sacrifice to second. He clicked his bone rattle with his fingernails, and his acolytes donned ceremonial masks. The second victim was dragged from hishole, confusion plain in his eyes. He had expected his end to be the same as his predecessor’s, but apparently this was not to be.
    The first masked acolyte stepped forward with a bowl and an obsidian knife. He said no word, but at a gesture from the head priest, the men gripped the farmer spread-eagled over the bowl. The acolyte raised his knife, chanting, and called for the god’s favour. He laid the blade first on one side of the pinioned man’s temple, and then the other, consecrating the sacrifice. The unfortunate farmer trembled under the touch of the stone knife; he flinched as its keen edge cut a symbol into his forehead, and strove to endure without outcry as a slash from the priest opened his right wrist.
    Blood pattered into the dust like obscene rain. Acolytes became spattered as they rushed to catch the drops in the bowl; and like a litany of the damned, the whistle of the priest shrilled again. The second upright was hoisted. The obsidian knife darted again and drank from another vein. Now the farmer whimpered. He felt his life draining away, but the end could not come quickly enough to deaden his fear. He stumbled against the priests as they lifted him and lowered him head downward into the pit. The beam swung overhead. The whistle wailed, entreating the god to grant his favour. The head priest signalled, hastening the ceremony, since, for the gift to be acceptable, the waiting sacrifice must not lose consciousness and die before time. Yet haste cancelled precision. As the ropes were slashed, one acolyte hesitated, and the massive timber turned slightly as it fell. Its bole crashed against one lip of the hole; dirt and rock cascaded downward, bringing an involuntary yelp of terror from the victim. Then the full weight of the trunk sheered down the sidewall. The timber crushed the legs and hips of the farmer but did not kill him outright. He screamed uncontrollably in pain, and the ceremony became shambles.
    In vain Desio shouted for workers to right the tilted trunk.Pale in his rings and finery, he threw himself face down on the bloodied earth and begged the Red God’s forbearance. The head priest advanced, his whistle silenced. Before all the waiting company, he rattled his beads and bones and solemnly announced his divine master’s displeasure. Over the wail of the maimed sacrifice he demanded to hear what the Lord of the Minwanabi would pledge to regain the Red God’s favour.
    Behind the tableau of Lord and priest, slaves strained at ropes, and the gate timber was slowly dragged upright. The farmer’s screams changed pitch but did not stop. Workers rushed forward with baskets of earth and upended them into the pit, and gradually the cries became muffled; no one dared end the farmer’s agony. His life had been consecrated to the god, and to interfere would bring curse.
    Sweating, his face smeared with dust and gore, Desio sat up. ‘All-powerful Turakamu,’ he intoned, ‘I pledge you the lives of my enemies, from the highest of noble blood to the life of the lowliest relations. This I promise if you will stay your wrath and allow Minwanabi victory!’ To the priest he said, ‘If the all-powerful sees