to understand that this was because his motherâs relationship with her employer was special, in a way that required her to remain with him until late at night. But neither he nor Putli ever referred to this matter, accepting it as one of the many unusual circumstances of their peculiar household â for Jodu and his mother were not the only ones to be cut off from their own kind; Paulette and her father were perhaps even more so. Rarely, if ever, did white men or women visit their bungalow, and the Lamberts took no part in the busy whirl of Calcuttaâs English society. When the Frenchman ventured across the river, it was only for what he liked to call âbusy-nessâ: other than that he was wholly preoccupied with his plants and his books.
Jodu was more worldly than his playmate, and it did not escape him that Paulette and her father were at odds with the other white sahibs: he had heard it said that the Lamberts were from a country that was often at war with England, and at first it was to this that he attributed their apartness. But later, when his shared secrets withPutli deepened in import, he came to understand that this was not the only difference between the Lamberts and the English. He learnt that the reason why Pierre Lambert had left his country was that he had been involved, in his youth, in a revolt against his king; that he was shunned by respectable English society because he had publicly denied the existence of God and the sanctity of marriage. None of this mattered in the least to the boy â if such opinions served to insulate their household against other sahibs then he could only be glad of them.
But it was neither age nor sahibdom, but a much subtler intrusion that loosened the bonds between the children: at a certain moment Putli began to read, and then there was not enough time in the day for anything else. Jodu, on the other hand, lost interest in letters as soon as he learnt to decipher them; his own inclinations had always drawn him towards the water. He laid claim to his fatherâs old boat â Putliâs birthplace â and by the age of ten had become adept enough in its use, not just to serve as a boatman for the Lamberts but also to accompany them when they travelled in search of specimens.
Odd as their household was, its arrangements seemed so secure, permanent and satisfying that none of them were prepared for the disasters that followed on Pierre Lambertâs unexpected death. He perished of a fever before he could set his affairs in order; shortly after his passing, it was discovered that he had accumulated substantial debts in furthering his researches â his mysterious âbusy-nessâ trips to Calcutta were revealed to have consisted of surreptitious visits to moneylenders in Kidderpore. It was then too that Jodu and his mother paid the price of their privileged association with the assistant curator. The resentments and jealousies of the other servants and employees were quickly made manifest in angry accusations of deathbed theft. The hostility became so acute that Jodu and his mother were forced to slip away, in their boat. Left with no other option, they returned to Naskarpara, where they were given grudging refuge by their step-family. But years of comfortable bungalowliving had left Joduâs mother unfit for the privations of village life. The irreversible decline of her health started within a few weeks of their arrival and did not end until her death.
Altogether, Jodu had spent fourteen months in Naskarpara: in that time he had neither seen Paulette nor received any word from her. On her deathbed his mother had thought often of her old charge and had begged Jodu to meet with Putli one last time, so that she would know, at least, how much her old ayah had missed her in the last days of her life. Jodu, for his part, had long been aware that he and his erstwhile playmate would one day be reclaimed by their separate worlds and he would
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